FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.10.20

తేఽనీకపా రఘుపతేరభిపత్య సర్వే ద్వన్ద్వం వరూథమిభపత్తిరథాశ్వయోధై: । జఘ్నుర్ద్రుమైర్గిరిగదేషుభిరఙ్గదాద్యా: సీతాభిమర్షహతమఙ్గలరావణేశాన్ ॥ ౨౦ ॥
te ’nīkapā raghupater abhipatya sarve
[te ’neekapaa raghupater abhipatya sarve]
dvandvaṁ varūtham ibha-patti-rathāśva-yodhaiḥ
[dvandvam varootham ibha-patti-rathaashva-yodhaih]
jaghnur drumair giri-gadeṣubhir aṅgadādyāḥ
[jaghnur drumair giri-gadeshubhir angadaadyaah]
sītābhimarṣa-hata-maṅgala-rāvaṇeśān
[seetaabhimarsha-hata-mangala-raavaneshaan]
te — all of them anīka-pāḥ — the commanders of the soldiers raghupateḥ — of Lord Śrī Rāmacandra abhipatya — chasing the enemy sarve — all of them dvandvam — fighting varūtham — the soldiers of Rāvaṇa ibha — by elephants patti — by infantry ratha — by chariots aśva — by horses yodhaiḥ — by such warriors jaghnuḥ — killed them drumaiḥ — by throwing big trees giri — by peaks of mountains gadā — by clubs iṣubhiḥ — by arrows aṅgada-ādyāḥ — all the soldiers of Lord Rāmacandra, headed by Aṅgada and others sītā — of mother Sītā abhimarṣa — by the anger hata — had been condemned maṅgala — whose auspiciousness rāvaṇa-īśān — the followers or dependents of Rāvaṇa.
Blended reading (Sanskrit + English inline)
te ’nīkapā raghupater abhipatya sarve
te
all of them
dvandvaṁ varūtham ibha-patti-rathāśva-yodhaiḥ
anīka-pāḥ
the commanders of the soldiers
raghupateḥ
of Lord Śrī Rāmacandra
jaghnur drumair giri-gadeṣubhir aṅgadādyāḥ
sītābhimarṣa-hata-maṅgala-rāvaṇeśān
abhipatya
chasing the enemy
sarve
all of them
dvandvam
fighting
varūtham
the soldiers of Rāvaṇa
ibha
by elephants
patti
by infantry
ratha
by chariots
aśva
by horses
yodhaiḥ
by such warriors
jaghnuḥ
killed them
drumaiḥ
by throwing big trees
giri
by peaks of mountains
gadā
by clubs
iṣubhiḥ
by arrows
aṅgada-ādyāḥ
all the soldiers of Lord Rāmacandra, headed by Aṅgada and others
sītā
of mother Sītā
abhimarṣa
by the anger
hata
had been condemned
maṅgala
whose auspiciousness
rāvaṇa-īśān
the followers or dependents of Rāvaṇa.
Aṅgada and the other commanders of the soldiers of Rāmacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows. Thus the soldiers of Lord Rāmacandra killed Rāvaṇa’s soldiers, who had lost all good fortune because Rāvaṇa had been condemned by the anger of mother Sītā.

The soldiers Lord Rāmacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Rāvaṇa, for Rāvaṇa’s soldiers were equipped with weapons of modern warfare whereas the monkeys could only throw stones, mountain peaks and trees. It was only Lord Rāmacandra and Lakṣmaṇa who shot some arrows. But because the soldiers of Rāvaṇa were condemned by the curse of mother Sītā, the monkeys were able to kill them simply by throwing stones and trees. There are two kinds of strength — daiva and puruṣākāra. Daiva refers to the strength achieved from the Transcendence, and puruṣākāra refers to the strength organized by one’s own intelligence and power. Transcendental power is always superior to the power of the materialist. Depending on the mercy of the Supreme Lord, one must fight one’s enemies even though one may not be equipped with modern weapons. Therefore Kṛṣṇa instructed Arjuna, mām anusmara yudhya ca: “Think of Me and fight.” We should fight our enemy to the best of our ability, but for victory we must depend on the mercy of the Supreme Personality of Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Aṅgada and the other commanders of the soldiers of Rāmacandra met enemy troops equipped with elephants, infantry, horses and chariots, whose leader had lost all fortune because of stealing Sītā, and attacked them with trees, mountain peaks, clubs and arrows. The troops of Rāma, headed by Aṅgada and others met in combat (dvandvam) with the troops and attacked them with trees and mountains. Their leader Rāvaṇa had lost all good fortune because he had stolen Sītā.
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