FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.1.33

తత ఊర్ధ్వం వనం తద్ వై పురుషా వర్జయన్తి హి । సా చానుచరసంయుక్తా విచచార వనాద్ వనమ్ ॥ ౩౩ ॥
tata ūrdhvaṁ vanaṁ tad vai
[tata oordhvam vanam tad vai]
puruṣā varjayanti hi
[purushaa varjayanti hi]
sā cānucara-saṁyuktā
[saa chaanuchara-samyuktaa]
vicacāra vanād vanam
[vichachaara vanaad vanam]
tataḥ ūrdhvam — from that time onward vanam — forest tat — that vai — in particular puruṣāḥ — males varjayanti — do not enter hi — indeed sā — Sudyumna in the form of a woman ca — also anucara-saṁyuktā — accompanied by his companions vicacāra — walked vanāt vanam — within the forest from one place to another.
Blended reading (Sanskrit + English inline)
tata ūrdhvaṁ vanaṁ tad vai
tataḥ ūrdhvam
from that time onward
vanam
forest
tat
that
vai
in particular
puruṣā varjayanti hi
puruṣāḥ
males
varjayanti
do not enter
hi
indeed
sā cānucara-saṁyuktā
sā
Sudyumna in the form of a woman
ca
also
anucara-saṁyuktā
accompanied by his companions
vicacāra vanād vanam
vicacāra
walked
vanāt vanam
within the forest from one place to another.
Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another.

In Bhagavad-gītā (2.22) it is said:

vāsāṁsi jīrṇāni yathā vihāya navāni gṛhṇāti naro ’parāṇi tathā sarīrāṇi vihāya jīrṇāny anyāni saṁyāti navāni dehī

“As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones.”

The body is just like a dress, and here this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed. The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, and a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next. Therefore, one who has knowledge of the soul and how the soul transmigrates from one body to another does not pay attention to the body, which is nothing but a covering dress. Paṇḍitāḥ sama-darśinaḥ . Such a person sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darśī, a learned person.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another. After the related story has been finished, the main story continues about King Sudyumna. The companions are addressed in the masculine form according to their previous identities, though now they were females.
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