kaḥ — what nu — indeed me — my bhagavan — O lord kāmaḥ — desire na — not sampadyeta — can be fulfilled mānasaḥ — within my mind yasyāḥ — of me bhavān — your good self prajā-adhyakṣaḥ — Prajāpati evam — thus dharmān — religious principles prabhāṣate — talks.