Śrīmad-Bhāgavatam 8.11.47
తత్రావినష్టావయవాన్ విద్యమానశిరోధరాన్ ।
ఉశనా జీవయామాస సంజీవన్యా స్వవిద్యయా ॥ ౪౭ ॥
tatrāvinaṣṭāvayavān
[tatraavinashtaavayavaan]
vidyamāna-śirodharān
[vidyamaana-shirodharaan]
uśanā jīvayām āsa
[ushanaa jeevayaam aasa]
saṁjīvanyā sva-vidyayā
[samjeevanyaa sva-vidyayaa]
Word-for-word
tatra
—
on that hill
avinaṣṭa-avayavān
—
the demons who had been killed but whose bodily parts had not been lost
vidyamāna-śirodharān
—
whose heads were still existing on their bodies
uśanāḥ
—
Śukrācārya
jīvayām āsa
—
brought to life
saṁjīvanyā
—
by the Saṁjīvanī mantra
sva-vidyayā
—
by his own achievement.
Blended reading (Sanskrit + English inline)
tatrāvinaṣṭāvayavān
tatra
on that hill
avinaṣṭa-avayavān
the demons who had been killed but whose bodily parts had not been lost
vidyamāna-śirodharān
vidyamāna-śirodharān
whose heads were still existing on their bodies
uśanā jīvayām āsa
uśanāḥ
Śukrācārya
jīvayām āsa
brought to life
saṁjīvanyā
by the Saṁjīvanī mantra
saṁjīvanyā sva-vidyayā
sva-vidyayā
by his own achievement.
There, on that hill, Śukrācārya brought to life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He achieved this by his own mantra, known as Saṁjīvanī.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
There, Śukrācārya brought to life all the demons who had not lost their heads and limbs by his knowledge of rejuvenation.
My note
Source: vedabase.io