FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.6.29-30

శ్రీదైత్యపుత్రా ఊచు: ప్రహ్రాద త్వం వయం చాపి నర్తేఽన్యం విద్మహే గురుమ్ । ఏతాభ్యాం గురుపుత్రాభ్యాం బాలానామపి హీశ్వరౌ ॥ ౨౯ ॥ బాలస్యాన్త:పురస్థస్య మహత్సఙ్గో దురన్వయ: । ఛిన్ధి న: సంశయం సౌమ్య స్యాచ్చేద్విస్రమ్భకారణమ్ ॥ ౩౦ ॥
śrī-daitya-putrā ūcuḥ
[shree-daitya-putraa oochuh]
prahrāda tvaṁ vayaṁ cāpi
[prahraada tvam vayam chaapi]
narte ’nyaṁ vidmahe gurum
[narte ’nyam vidmahe gurum]
etābhyāṁ guru-putrābhyāṁ
[etaabhyaam guru-putraabhyaam]
bālānām api hīśvarau
[baalaanaam api heeshvarau]
bālasyāntaḥpura-sthasya
[baalasyaantahpura-sthasya]
mahat-saṅgo duranvayaḥ
[mahat-sango duranvayah]
chindhi naḥ saṁśayaṁ saumya
[chindhi nah samshayam saumya]
syāc ced visrambha-kāraṇam
[syaach ched visrambha-kaaranam]
śrī-daitya-putrāḥ ūcuḥ — the sons of the demons said prahrāda — O dear friend Prahlāda tvam — you vayam — we ca — and api — also na — not ṛte — except anyam — any other vidmahe — know gurum — spiritual master etābhyām — these two guru-putrābhyām — the sons of Śukrācārya bālānām — of little children api — although hi — indeed īśvarau — the two controllers bālasya — of a child antaḥpura-sthasya — remaining inside the house or palace mahat-saṅgaḥ — the association of a great person like Nārada duranvayaḥ — very difficult chindhi — please dispel naḥ — our saṁśayam — doubt saumya — O gentle one syāt — there may be cet — if visrambha-kāraṇam — cause of faith (in your words).
Blended reading (Sanskrit + English inline)
śrī-daitya-putrā ūcuḥ
śrī-daitya-putrāḥ ūcuḥ
the sons of the demons said
prahrāda tvaṁ vayaṁ cāpi
prahrāda
O dear friend Prahlāda
tvam
you
vayam
we
ca
and
api
also
narte ’nyaṁ vidmahe gurum
na
not
ṛte
except
etābhyāṁ guru-putrābhyāṁ
bālānām api hīśvarau
anyam
any other
bālasyāntaḥpura-sthasya
mahat-saṅgo duranvayaḥ
chindhi naḥ saṁśayaṁ saumya
syāc ced visrambha-kāraṇam
vidmahe
know
gurum
spiritual master
etābhyām
these two
guru-putrābhyām
the sons of Śukrācārya
bālānām
of little children
api
although
hi
indeed
īśvarau
the two controllers
bālasya
of a child
antaḥpura-sthasya
remaining inside the house or palace
mahat-saṅgaḥ
the association of a great person like Nārada
duranvayaḥ
very difficult
chindhi
please dispel
naḥ
our
saṁśayam
doubt
saumya
O gentle one
syāt
there may be
cet
if
visrambha-kāraṇam
cause of faith (in your words).
The sons of the demons replied: Dear Prahlāda, neither you nor we know any teacher or spiritual master other than Ṣaṇḍa and Amarka, the sons of Śukrācārya. After all, we are children and they our controllers. For you especially, who always remain within the palace, it is very difficult to associate with a great personality. Dear friend, most gentle one, would you kindly explain how it was possible for you to hear Nārada? Kindly dispel our doubts in this regard.

Thus end the Bhaktivedanta purports of the Seventh Canto, Sixth Chapter, of the Śrīmad-Bhāgavatam, entitled “Prahlāda Instructs His Demoniac Schoolmates.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The sons of the demons said: O Prahlāda! We and you do not know any teacher other than Ṣaṇḍa and Amarka, the sons of Śukrācārya. They control us children. Therefore you cannot see Nārada. Since you remain within the palace, it is very difficult for Nārada to come to see you. Dear friend, if we are to believe you, please destroy our doubt. They ask concerning this subject. We do not know any teacher except these two. They are the controllers of children. You cannot free yourself from their hands and go to Nārada. And it is also impossible for you to go to see Nārada, since you remain within the palace. Thus ends the commentary on the Sixth Chapter of the Seventh Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas. Chapter Seven Prahlāda Teaches Bhakti 7.7: What Prahlāda Learned in the Womb 7. What Prahlāda Learned in the Womb 7.7 Summary In this chapter, to dissipate the doubts of his class friends, the sons of the demons, Prahlāda Mahārāja states how, within the womb of his mother, he had heard from the mouth of Nārada Muni, who had instructed him in bhāgavata-dharma. When Hiraṇyakaśipu left his kingdom and went to the mountain known as Mandarācala to execute severe austerities, all the demons scattered. Hiraṇyakaśipu's wife, Kayādhu, was pregnant at that time, and the demigods, mistakenly thinking that she carried another demon in her womb, arrested her. Their plan was that as soon as the child took birth they would kill him. While they were taking Kayādhu to the heavenly planets, they met Nārada Muni, who stopped them from taking her away and took her to his āśrama until Hiraṇyakaśipu's return. In Nārada Muni's āśrama, Kayādhu prayed for the protection of the baby in her womb, and Nārada Muni reassured her and gave her instructions on spiritual knowledge. Taking advantage of those instructions, Prahlāda Mahārāja, although a small baby within the womb, listened very carefully. The spirit soul is always apart from the material body. There is no change in the spiritual form of the living entity. Any person above the bodily conception of life is pure and can receive transcendental knowledge. This transcendental knowledge is devotional service, and Prahlāda Mahārāja, while living in the womb of his mother, received instructions in devotional service from Nārada Muni. Any person engaged in the service of the Lord through the instructions of a bona fide spiritual master is immediately liberated, and being free from the clutches of māyā, he is relieved of all ignorance and material desires. The duty of everyone is to take shelter of the Supreme Lord and thus become free from all material desires. Regardless of the material condition in which one is situated, one can achieve this perfection. Devotional service is not dependent on the material activities of austerity, penance, mystic yoga or piety. Even without such assets, one can achieve devotional service through the mercy of a pure devotee.
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