FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.15.60

ధాతవోఽవయవిత్వాచ్చ తన్మాత్రావయవైర్వినా । న స్యుర్హ్యసత్యవయవిన్యసన్నవయవోఽన్తత: ॥ ౬౦ ॥
dhātavo ’vayavitvāc ca
[dhaatavo ’vayavitvaach cha]
tan-mātrāvayavair vinā
[tan-maatraavayavair vinaa]
na syur hy asaty avayaviny
[na syur hy asaty avayaviny]
asann avayavo ’ntataḥ
[asann avayavo ’ntatah]
dhātavaḥ — the five elements avayavitvāt — being the cause of the bodily conception ca — and tat-mātra — the sense objects (sound, taste, touch, etc.) avayavaiḥ — the subtle parts vinā — without na — not syuḥ — can exist hi — indeed asati — unreal avayavini — in the formation of the body asan — not existing avayavaḥ — the part of the body antataḥ — at the end.
Blended reading (Sanskrit + English inline)
dhātavo ’vayavitvāc ca
dhātavaḥ
the five elements
avayavitvāt
being the cause of the bodily conception
ca
and
tan-mātrāvayavair vinā
tat-mātra
the sense objects (sound, taste, touch, etc.)
avayavaiḥ
the subtle parts
vinā
without
na syur hy asaty avayaviny
na
not
syuḥ
can exist
hi
indeed
asati
unreal
avayavini
in the formation of the body
asann avayavo ’ntataḥ
asan
not existing
avayavaḥ
the part of the body
antataḥ
at the end.
Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because the elements are only parts, they cannot exist without their sense objects, which are also parts. Since the whole universe and body is unreal, the elements and sense objects are also unreal. It has just been explained that the body is false. Now the causes of the body such as earth element are explained to be false. The word dhātu means “that which supports.” The five gross elements (dhatavaḥ) cannot exist without their tan-mātras, the sense objects, their subtle portions. “But the parts should be real since the whole is real.” But the whole is unreal (proven in the last verse), and thus the parts are also unreal. One cannot prove the reality of the parts unless the whole is real. It has been said: evaṁ niruktaṁ kṣiti-śabda-vṛttam asan nidhānāt paramāṇavo ye avidyayā manasā kalpitās te yeṣāṁ samūhena kṛto viśeṣaḥ What is known by the word “earth” exists in name only because earth is resolved into atomic particles, which are imagined by the mind out of ignorance. Out of their totality, a particular object is made. SB 5.12.9
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