FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.10.65-66

అథాసౌ శక్తిభి: స్వాభి: శమ్భో: ప్రాధానికం వ్యధాత్ । ధర్మజ్ఞానవిరక్త్యృద్ధితపోవిద్యాక్రియాదిభి: ॥ ౬౫ ॥ రథం సూతం ధ్వజం వాహాన్ధనుర్వర్మశరాది యత్ । సన్నద్ధో రథమాస్థాయ శరం ధనురుపాదదే ॥ ౬౬ ॥
athāsau śaktibhiḥ svābhiḥ
[athaasau shaktibhih svaabhih]
śambhoḥ prādhānikaṁ vyadhāt
[shambhoh praadhaanikam vyadhaat]
dharma-jṣāna-virakty-ṛddhi-
[dharma-jshaana-virakty-riddhi-]
tapo-vidyā-kriyādibhiḥ
[tapo-vidyaa-kriyaadibhih]
rathaṁ sūtaṁ dhvajaṁ vāhān
[ratham sootam dhvajam vaahaan]
dhanur varma-śarādi yat
[dhanur varma-sharaadi yat]
sannaddho ratham āsthāya
[sannaddho ratham aasthaaya]
śaraṁ dhanur upādade
[sharam dhanur upaadade]
atha — thereafter asau — He (Lord Kṛṣṇa) śaktibhiḥ — by His potencies svābhiḥ — personal śambhoḥ — of Lord Śiva prādhānikam — ingredients vyadhāt — created dharma — religion jṣāna — knowledge virakti — renunciation ṛddhi — opulence tapaḥ — austerity vidyā — education kriyā — activities ādibhiḥ — by all these and other transcendental opulences ratham — chariot sūtam — charioteer dhvajam — flag vāhān — horses and elephants dhanuḥ — bow varma — shield śara-ādi — arrows and so on yat — everything that was required sannaddhaḥ — equipped ratham — on the chariot āsthāya — seated śaram — arrow dhanuḥ — unto the bow upādade — joined.
Blended reading (Sanskrit + English inline)
athāsau śaktibhiḥ svābhiḥ
atha
thereafter
asau
He (Lord Kṛṣṇa)
śaktibhiḥ
by His potencies
svābhiḥ
personal
śambhoḥ prādhānikaṁ vyadhāt
śambhoḥ
of Lord Śiva
prādhānikam
ingredients
vyadhāt
created
dharma-jṣāna-virakty-ṛddhi-
dharma
religion
jṣāna
knowledge
virakti
renunciation
ṛddhi
opulence
tapo-vidyā-kriyādibhiḥ
tapaḥ
austerity
vidyā
education
kriyā
activities
ādibhiḥ
by all these and other transcendental opulences
rathaṁ sūtaṁ dhvajaṁ vāhān
ratham
chariot
sūtam
charioteer
dhvajam
flag
vāhān
horses and elephants
dhanur varma-śarādi yat
dhanuḥ
bow
varma
shield
śara-ādi
arrows and so on
yat
everything that was required
sannaddho ratham āsthāya
sannaddhaḥ
equipped
ratham
on the chariot
āsthāya
seated
śaraṁ dhanur upādade
śaram
arrow
dhanuḥ
unto the bow
upādade
joined.
Nārada Muni continued: Thereafter, Lord Kṛṣṇa, by His own personal potency, consisting of religion, knowledge, renunciation, opulence, austerity, education and activities, equipped Lord Śiva with all the necessary paraphernalia, such as a chariot, a charioteer, a flag, horses, elephants, a bow, a shield and arrows. When Lord Śiva was fully equipped in this way, he sat down on the chariot with his arrows and bow to fight with the demons.

As stated in Śrīmad-Bhāgavatam (12.13.16) : vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva is the best of the Vaiṣṇavas, the devotees of Lord Kṛṣṇa. Indeed, he is one of the mahājanas, the twelve authorities on Vaiṣṇava philosophy ( svayambhūr nāradaḥ śambhuḥ kumāraḥ kapilo manuḥ, etc.). Lord Kṛṣṇa is always prepared to help all the mahājanas and devotees in every respect ( kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ). Although Lord Śiva is very powerful, he lost a battle to the asuras, and therefore he was morose and disappointed. However, because he is one of the chief devotees of the Lord, the Lord personally equipped him with all the paraphernalia for war. The devotee, therefore, must serve the Lord sincerely, and Kṛṣṇa is always in the background to protect him and, if need be, to equip him fully to fight with his enemy. For devotees there is no scarcity of knowledge or material requisites for spreading the Kṛṣṇa consciousness movement.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Thereafter, Lord Kṛṣṇa equipped Śiva with all the necessary paraphernalia, such as a chariot, a charioteer, a flag, carriers, a bow, a shield and arrows, which were empowered by the Lords potency consisting of religion, knowledge, renunciation, prosperity, austerity, education and activities. When Lord Śiva was fully equipped in this way, he sat down on the chariot and took up his arrows and bow. Asau means Kṛṣṇa. Prādhānikam means articles for battle such as a chariot. The Lord empowered the articles with his various energies. Since the Lord’s śaktis are eternal and victorious, the articles of war also became similar. Śiva on the chariot was also endowed with bhakti-yoga, the Lord’s quality, and those on the chariot like the driver were also endowed with knowledge and other qualities that take shelter of bhakti.
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