Śrīmad-Bhāgavatam 7.10.35
ఏవం చ పార్షదౌ విష్ణో: పుత్రత్వం ప్రాపితౌ దితే: ।
హృది స్థితేన హరిణా వైరభావేన తౌ హతౌ ॥ ౩౫ ॥
evaṁ ca pārṣadau viṣṇoḥ
[evam cha paarshadau vishnoh]
putratvaṁ prāpitau diteḥ
[putratvam praapitau diteh]
hṛdi sthitena hariṇā
[hridi sthitena harinaa]
vaira-bhāvena tau hatau
[vaira-bhaavena tau hatau]
Word-for-word
evam
—
in this way
ca
—
also
pārṣadau
—
the two personal associates
viṣṇoḥ
—
of Lord Viṣṇu
putratvam
—
becoming the sons
prāpitau
—
having gotten
diteḥ
—
of Diti
hṛdi
—
within the core of the heart
sthitena
—
being situated
hariṇā
—
by the Supreme Lord
vaira-bhāvena
—
by conceiving as an enemy
tau
—
both of them
hatau
—
were killed.
Blended reading (Sanskrit + English inline)
evaṁ ca pārṣadau viṣṇoḥ
evam
in this way
ca
also
pārṣadau
the two personal associates
viṣṇoḥ
of Lord Viṣṇu
putratvaṁ prāpitau diteḥ
putratvam
becoming the sons
prāpitau
having gotten
diteḥ
of Diti
hṛdi sthitena hariṇā
hṛdi
within the core of the heart
sthitena
being situated
hariṇā
by the Supreme Lord
vaira-bhāvena tau hatau
vaira-bhāvena
by conceiving as an enemy
tau
both of them
hatau
were killed.
Thus the two associates of Lord Viṣṇu who had become Hiraṇyākṣa and Hiraṇyakaśipu, the sons of Diti, were both killed. By illusion they had thought that the Supreme Lord, who is situated in everyone’s heart, was their enemy.
Purport
The discourse concerning Lord Nṛsiṁhadeva and Prahlāda Mahārāja began when Mahārāja Yudhiṣṭhira asked Nārada how Śiśupāla had merged into the body of Kṛṣṇa. Śiśupāla and Dantavakra were the same Hiraṇyākṣa and Hiraṇyakaśipu. Here Nārada Muni is relating how in three different births the associates of Lord Viṣṇu were killed by Lord Viṣṇu Himself. First they were the demons Hiraṇyākṣa and Hiraṇyakaśipu.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Thus the two associates of Lord Viṣṇu who had become the sons of Diti, thinking of the Lord as their enemy, were killed by the Lord who was situated in their hearts.
The question had been asked how it was possible for Śiśupāla and Dantavakra to attain sāyujya. Thus the story of their previous births was told. Now the story is concluded.
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My note
Source: vedabase.io