Śrīmad-Bhāgavatam 7.1.16
శ్రీయుధిష్ఠిర ఉవాచ
అహో అత్యద్భుతం హ్యేతద్దుర్లభైకాన్తినామపి ।
వాసుదేవే పరే తత్త్వే ప్రాప్తిశ్చైద్యస్య విద్విష: ॥ ౧౬ ॥
śrī-yudhiṣṭhira uvāca
[shree-yudhishthira uvaacha]
aho aty-adbhutaṁ hy etad
[aho aty-adbhutam hy etad]
durlabhaikāntinām api
[durlabhaikaantinaam api]
vāsudeve pare tattve
[vaasudeve pare tattve]
prāptiś caidyasya vidviṣaḥ
[praaptish chaidyasya vidvishah]
Word-for-word
śrī-yudhiṣṭhiraḥ uvāca
—
Mahārāja Yudhiṣṭhira said
aho
—
oh
ati-adbhutam
—
very wonderful
hi
—
certainly
etat
—
this
durlabha
—
difficult to attain
ekāntinām
—
for the transcendentalists
api
—
even
vāsudeve
—
in Vāsudeva
pare
—
the supreme
tattve
—
Absolute Truth
prāptiḥ
—
the attainment
caidyasya
—
of Śiśupāla
vidviṣaḥ
—
envious.
Blended reading (Sanskrit + English inline)
śrī-yudhiṣṭhira uvāca
śrī-yudhiṣṭhiraḥ uvāca
Mahārāja Yudhiṣṭhira said
aho aty-adbhutaṁ hy etad
aho
oh
ati-adbhutam
very wonderful
hi
certainly
etat
this
durlabhaikāntinām api
durlabha
difficult to attain
ekāntinām
for the transcendentalists
api
even
vāsudeve pare tattve
vāsudeve
in Vāsudeva
pare
the supreme
tattve
Absolute Truth
prāptiś caidyasya vidviṣaḥ
prāptiḥ
the attainment
caidyasya
of Śiśupāla
vidviṣaḥ
envious.
Mahārāja Yudhiṣṭhira inquired: It is very wonderful that the demon Śiśupāla merged into the body of the Supreme Personality of Godhead even though extremely envious. This sāyujya-mukti is impossible to attain even for great transcendentalists. How then did the enemy of the Lord attain it?
Purport
There are two classes of transcendentalists — the jṣānīs and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jṣānīs do. Śiśupāla, however, was neither a jṣānī nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord’s body. Certainly this was astonishing, and therefore Mahārāja Yudhiṣṭhira inquired about the cause for the Lord’s mysterious mercy to Śiśupāla.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Yudhiṣṭhira said: It is astonishing that the envious Śiśupāla attained Vāsudeva. This attainment is difficult for even unattached persons.
Ekāntinām means persons who are unattached to anything.
My note
Source: vedabase.io