FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.9.50

స్వయం ని:శ్రేయసం విద్వాన్ న వక్త్యజ్ఞాయ కర్మ హి । న రాతి రోగిణోఽపథ్యం వాఞ్ఛతోఽపి భిషక్తమ: ॥ ౫౦ ॥
svayaṁ niḥśreyasaṁ vidvān
[svayam nihshreyasam vidvaan]
na vakty ajṣāya karma hi
[na vakty ajshaaya karma hi]
na rāti rogiṇo ’pathyaṁ
[na raati rogino ’pathyam]
vāṣchato ’pi bhiṣaktamaḥ
[vaashchato ’pi bhishaktamah]
svayam — personally niḥśreyasam — the supreme goal of life, namely the means of obtaining ecstatic love for the Supreme Personality of Godhead vit-vān — one who is accomplished in devotional service na — not vakti — teaches ajṣāya — unto a foolish person not conversant with the ultimate goal of life karma — fruitive activities hi — indeed na — not rāti — administers rogiṇaḥ — unto the patient apathyam — something unconsumable vāṣchataḥ — desiring api — although bhiṣak-tamaḥ — an experienced physician.
Blended reading (Sanskrit + English inline)
svayaṁ niḥśreyasaṁ vidvān
svayam
personally
niḥśreyasam
the supreme goal of life, namely the means of obtaining ecstatic love for the Supreme Personality of Godhead
vit-vān
one who is accomplished in devotional service
na vakty ajṣāya karma hi
na
not
vakti
teaches
ajṣāya
unto a foolish person not conversant with the ultimate goal of life
karma
fruitive activities
hi
indeed
na rāti rogiṇo ’pathyaṁ
na
not
rāti
administers
rogiṇaḥ
unto the patient
apathyam
something unconsumable
vāṣchato ’pi bhiṣaktamaḥ
vāṣchataḥ
desiring
api
although
bhiṣak-tamaḥ
an experienced physician.
A pure devotee who is fully accomplished in the science of devotional service will never instruct a foolish person to engage in fruitive activities for material enjoyment, not to speak of helping him in such activities. Such a devotee is like an experienced physician, who never encourages a patient to eat food injurious to his health, even if the patient desires it.

Here is the difference between the benedictions awarded by the demigods and those awarded by the Supreme Personality of Godhead, Viṣṇu. Devotees of the demigods ask for benedictions simply for sense gratification, and therefore they have been described in Bhagavad-gītā (7.20) as bereft of intelligence.

kāmais tais tair hṛta-jṣānāḥ prapadyante ’nya-devatāḥ taṁ taṁ niyamam āsthāya prakṛtyā niyatāḥ svayā

“Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.”

Conditioned souls are generally bereft of intelligence because of profound desires for sense gratification. They do not know what benedictions to ask. Therefore nondevotees are advised in the śāstras to worship various demigods to achieve material benefits. For example, if one wants a beautiful wife, he is advised to worship Umā, or the goddess Durgā. If one wants to be cured of a disease, he is advised to worship the sun-god. All requests for benedictions from the demigods, however, are due to material lust. The benedictions will be finished at the end of the cosmic manifestation, along with those who bestow them. If one approaches Lord Viṣṇu for benedictions, the Lord will give him a benediction that will help him return home, back to Godhead. This is also confirmed by the Lord Himself in Bhagavad-gītā (10.10) :

teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam dadāmi buddhi-yogaṁ taṁ yena mām upayānti te

Lord Viṣṇu, or Lord Kṛṣṇa, instructs a devotee who constantly engages in His service how to approach Him at the end of his material body. The Lord says in Bhagavad-gītā (4.9) :

janma karma ca me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna

“One who knows the transcendental nature of My appearance and activities, does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.” This is the benediction of Lord Viṣṇu, Kṛṣṇa. After giving up his body, a devotee returns home, back to Godhead.

A devotee may foolishly ask for material benedictions, but Lord Kṛṣṇa does not give him such benedictions, despite the devotee’s prayers. Therefore people who are very attached to material life do not generally become devotees of Kṛṣṇa or Viṣṇu. Instead they become devotees of the demigods ( kāmais tais tair hṛta jṣānāḥ prapadyante ’nya-devatāḥ ). The benedictions of the demigods, however, are condemned in Bhagavad-gītā. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām: “Men of small intelligence worship the demigods, and their fruits are limited and temporary.” A non-Vaiṣṇava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One who knows the highest good will never instruct a foolish person to engage in material enjoyment, just as an experienced physician does not give his patient food injurious to his health, even if the patient desires it. He does not teach the path of enjoyment, just as the real doctor does not give (rāti) unhealthy food to the patient.
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