Śrīmad-Bhāgavatam 6.7.9
తతో నిర్గత్య సహసా కవిరాఙ్గిరస: ప్రభు: ।
ఆయయౌ స్వగృహం తూష్ణీం విద్వాన్శ్రీమదవిక్రియామ్ ॥ ౯ ॥
tato nirgatya sahasā
[tato nirgatya sahasaa]
kavir āṅgirasaḥ prabhuḥ
[kavir aangirasah prabhuh]
āyayau sva-gṛhaṁ tūṣṇīṁ
[aayayau sva-griham tooshneem]
vidvān śrī-mada-vikriyām
[vidvaan shree-mada-vikriyaam]
Word-for-word
tataḥ
—
thereafter
nirgatya
—
going out
sahasā
—
suddenly
kaviḥ
—
the great learned sage
āṅgirasaḥ
—
Bṛhaspati
prabhuḥ
—
the master of the demigods
āyayau
—
returned
sva-gṛham
—
to his home
tūṣṇīm
—
being silent
vidvān
—
having known
śrī-mada-vikriyām
—
deterioration because of madness due to opulence.
Blended reading (Sanskrit + English inline)
tato nirgatya sahasā
tataḥ
thereafter
nirgatya
going out
sahasā
suddenly
kavir āṅgirasaḥ prabhuḥ
kaviḥ
the great learned sage
āṅgirasaḥ
Bṛhaspati
prabhuḥ
the master of the demigods
āyayau sva-gṛhaṁ tūṣṇīṁ
āyayau
returned
sva-gṛham
to his home
tūṣṇīm
being silent
vidvān śrī-mada-vikriyām
vidvān
having known
śrī-mada-vikriyām
deterioration because of madness due to opulence.
Bṛhaspati knew everything that would happen in the future. Seeing Indra’s transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Understanding that Indra’s bad conduct had arisen from pride in his wealth, the great sage Bṛhaspati, who knew the future and could quickly allot punishment, left the assembly silently and went home.
Tataḥ means “from the assembly.” Kaviḥ means that he knew the future. Prabhuḥ means that he was capable of giving punishment. Vidvān means he knew the cause of Indra’s disrespect.
My note
Source: vedabase.io