FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.17.27

శ్రీరుద్ర ఉవాచ ద‍ృష్టవత్యసి సుశ్రోణి హరేరద్భ‍ుతకర్మణ: । మాహాత్మ్యం భృత్యభృత్యానాం ని:స్పృహాణాం మహాత్మనామ్ ॥ ౨౭ ॥
śrī-rudra uvāca
[shree-rudra uvaacha]
dṛṣṭavaty asi suśroṇi
[drishtavaty asi sushroni]
harer adbhuta-karmaṇaḥ
[harer adbhuta-karmanah]
māhātmyaṁ bhṛtya-bhṛtyānāṁ
[maahaatmyam bhritya-bhrityaanaam]
niḥspṛhāṇāṁ mahātmanām
[nihsprihaanaam mahaatmanaam]
śrī-rudraḥ uvāca — Lord Śiva said dṛṣṭavatī asi — have you seen su-śroṇi — O beautiful Pārvatī hareḥ — of the Supreme Personality of Godhead adbhuta-karmaṇaḥ — whose acts are wonderful māhātmyam — the greatness bhṛtya-bhṛtyānām — of the servants of the servants niḥspṛhāṇām — who are without ambitions for sense gratification mahātmanām — great souls.
Blended reading (Sanskrit + English inline)
śrī-rudra uvāca
śrī-rudraḥ uvāca
Lord Śiva said
dṛṣṭavatī asi
have you seen
dṛṣṭavaty asi suśroṇi
su-śroṇi
O beautiful Pārvatī
harer adbhuta-karmaṇaḥ
hareḥ
of the Supreme Personality of Godhead
adbhuta-karmaṇaḥ
whose acts are wonderful
māhātmyam
the greatness
māhātmyaṁ bhṛtya-bhṛtyānāṁ
bhṛtya-bhṛtyānām
of the servants of the servants
niḥspṛhāṇāṁ mahātmanām
niḥspṛhāṇām
who are without ambitions for sense gratification
mahātmanām
great souls.
Lord Śiva said: My dear beautiful Pārvatī, have you seen the greatness of the Vaiṣṇavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness.

Lord Śiva, the husband of Pārvatī, told his wife, “My dear Pārvatī, you are very beautiful in your bodily features. Certainly you are glorious. But I do not think that you can compete with the beauty and glory of devotees who have become servants of the servants of the Supreme Personality of Godhead.” Of course, Lord Śiva smiled when he joked with his wife in that way, for others cannot speak like that. “The Supreme Lord,” Śiva continued, “is always exalted in His activities, and here is another example of His wonderful influence upon King Citraketu, His devotee. Just see, although you cursed the King, he was not at all afraid or sorry. Rather, he offered respect to you, called you mother and accepted your curse, thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee. By mildly tolerating your curse, he has certainly excelled the glory of your beauty and your power to curse him. I can impartially judge that this devotee, Citraketu, has defeated you and your excellence simply by becoming a pure devotee of the Lord.” As stated by Śrī Caitanya Mahāprabhu, taror api sahiṣṇunā. Just like a tree, a devotee can tolerate all kinds of curses and reversals in life. This is the excellence of a devotee. Indirectly, Lord Śiva forbade Pārvatī to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was powerful, the King, without showing any power, had excelled her power by his tolerance.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Lord Śiva said: My dear beautiful Pārvatī! You have seen the splendor of prema-bhaktas without material desire, who are servants of the servants of the Lord possessing astonishing activities. O woman with beautiful hips! You excel in beauty, but not in bhakti, jṣāna and vairāgya. In this way he jokes suggestively. The Lord performs astonishing acts. I have seen this astonishing act of the Lord just now. He has caused you to be offended and utter a curse. He has shown the greatness of his devotee whose prema did not decrease at all, by showing the devotee’s power to remain indifferent when cursed by Pārvatī. The word mahātmanām (of great devotees) has significance. If the curse you uttered in anger cannot give the slightest unhappiness to him then that curse is powerless. It has become useless! You should not treat the great devotees having prema-bhakti like this, from this day on! This lesson is hinted.
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