Śrīmad-Bhāgavatam 5.25.3
యస్య హ వా ఇదం కాలేనోపసఞ్జిహీర్షతోఽమర్షవిరచితరుచిరభ్రమద్భ్రువోరన్తరేణ సాఙ్కర్షణో నామ రుద్ర ఏకాదశవ్యూహస్త్ర్యక్షస్త్రిశిఖం శూలముత్తమ్భయన్నుదతిష్ఠత్ ॥ ౩ ॥
yasya ha vā idaṁ kālenopasaṣjihīrṣato ’marṣa-viracita-rucira-bhramad-bhruvor antareṇa sāṅkarṣaṇo nāma rudra ekādaśa-vyūhas try-akṣas tri-śikhaṁ śūlam uttambhayann udatiṣṭhat.
[yasya ha vaa idam kaalenopasashjiheershato ’marsha-virachita-ruchira-bhramad-bhruvor antarena saankarshano naama rudra ekaadasha-vyoohas try-akshas tri-shikham shoolam uttambhayann udatishthat.]
Word-for-word
yasya
—
of whom
ha vā
—
indeed
idam
—
this (material world)
kālena
—
in due course of time
upasaṣjihīrṣataḥ
—
desiring to destroy
amarṣa
—
by anger
viracita
—
formed
rucira
—
very beautiful
bhramat
—
moving
bhruvoḥ
—
the two eyebrows
antareṇa
—
from between
sāṅkarṣaṇaḥ nāma
—
named Sāṅkarṣaṇa
rudraḥ
—
an incarnation of Lord Śiva
ekādaśa-vyūhaḥ
—
who has eleven expansions
tri-akṣaḥ
—
three eyes
tri-śikham
—
having three points
śūlam
—
a trident
uttambhayan
—
raising
udatiṣṭhat
—
arose.
Blended reading (Sanskrit + English inline)
yasya ha vā idaṁ kālenopasaṣjihīrṣato ’marṣa-viracita-rucira-bhramad-bhruvor antareṇa sāṅkarṣaṇo nāma rudra ekādaśa-vyūhas try-akṣas tri-śikhaṁ śūlam uttambhayann udatiṣṭhat.
yasya
of whom
ha vā
indeed
idam
this (material world)
kālena
in due course of time
upasaṣjihīrṣataḥ
desiring to destroy
amarṣa
by anger
viracita
formed
rucira
very beautiful
bhramat
moving
bhruvoḥ
the two eyebrows
antareṇa
from between
sāṅkarṣaṇaḥ nāma
named Sāṅkarṣaṇa
rudraḥ
an incarnation of Lord Śiva
ekādaśa-vyūhaḥ
who has eleven expansions
tri-akṣaḥ
three eyes
tri-śikham
having three points
śūlam
a trident
uttambhayan
raising
udatiṣṭhat
arose.
At the time of devastation, when Lord Anantadeva desires to destroy the entire creation, He becomes slightly angry. Then from between His two eyebrows appears three-eyed Rudra, carrying a trident. This Rudra, who is known as Sāṅkarṣaṇa, is the embodiment of the eleven Rudras, or incarnations of Lord Śiva. He appears in order to devastate the entire creation.
Purport
In each creation, the living entities are given a chance to close their business as conditioned souls. When they misuse this opportunity and do not go back home, back to Godhead, Lord Saṅkarṣaṇa becomes angry. The eleven Rudras, expansions of Lord Śiva, come out of Lord Saṅkarṣaṇa’s eyebrows due to His angry mood, and all of them together devastate the entire creation.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When Ananta desires to destroy the entire creation, from between his two moving eyebrows appears three-eyed Rudra, composed of anger, with eleven expansions, carrying a raised trident.
Because māyā is controlled by his desire, when Ananta greatly desired to destroy this universe (idam), Rudra, made of anger, which is an effect of tamas, belonging to māyā, made his appearance. The phrase amarṣa-viracita (made of anger) modified Rudra. It should actually be amarṣa-viracitaḥ. Just as a lotus composed of rajo-guṇa appears from the navel of the second puruṣa who desires to create, Rudra composed of tamas appears from the brow of Ananta when Ananta desires to destroy.
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Source: vedabase.io