FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.20.40

తేషాం స్వవిభూతీనాం లోకపాలానాం చ వివిధవీర్యోపబృంహణాయ భగవాన్ పరమమహాపురుషో మహావిభూతిపతిరన్తర్యామ్యాత్మనో విశుద్ధసత్త్వం ధర్మజ్ఞానవైరాగ్యైశ్వర్యాద్యష్టమహాసిద్ధ్యుపలక్షణం విష్వక్సేనాదిభి: స్వపార్షదప్రవరై: పరివారితో నిజవరాయుధోపశోభితైర్నిజభుజదణ్డై: సన్ధారయ-మాణస్తస్మిన్ గిరివరే సమన్తాత్సకలలోకస్వస్తయ ఆస్తే ॥ ౪౦ ॥
teṣāṁ sva-vibhūtīnāṁ loka-pālānāṁ ca vividha-vīryopabṛṁhaṇāya bhagavān parama-mahā-puruṣo mahā-vibhūti-patir antaryāmy ātmano viśuddha-sattvaṁ dharma-jṣāna-vairāgyaiśvaryādy-aṣṭa-mahā-siddhy-upalakṣaṇaṁ viṣvaksenādibhiḥ sva-pārṣada-pravaraiḥ parivārito nija-varāyudhopaśobhitair nija-bhuja-daṇḍaiḥ sandhārayamāṇas tasmin giri-vare samantāt sakala-loka-svastaya āste.
[teshaam sva-vibhooteenaam loka-paalaanaam cha vividha-veeryopabrimhanaaya bhagavaan parama-mahaa-purusho mahaa-vibhooti-patir antaryaamy aatmano vishuddha-sattvam dharma-jshaana-vairaagyaishvaryaady-ashta-mahaa-siddhy-upalakshanam vishvaksenaadibhih sva-paarshada-pravaraih parivaarito nija-varaayudhopashobhitair nija-bhuja-dandaih sandhaarayamaanas tasmin giri-vare samantaat sakala-loka-svastaya aaste.]
teṣām — of all of them sva-vibhūtīnām — who are his personal expansions and assistants loka-pālānām — who are entrusted with looking after the universal affairs ca — and vividha — varieties vīrya-upabṛṁhaṇāya — for expanding the powers bhagavān — the Supreme Personality of Godhead parama-mahā-puruṣaḥ — the foremost master of all kinds of opulence, the Supreme Personality of Godhead mahā-vibhūti-patiḥ — the master of all inconceivable potencies antaryāmī — the Supersoul ātmanaḥ — of Himself viśuddha-sattvam — having an existence without contamination by the material modes of nature dharma-jṣāna-vairāgya — of religion, pure knowledge and renunciation aiśvarya-ādi — of all kinds of opulence aṣṭa — eight mahā-siddhi — and of great mystic perfections upalakṣaṇam — having the characteristics viṣvaksena-ādibhiḥ — by His expansion known as Viṣvaksena and others sva-pārṣada-pravaraiḥ — the best of personal assistants parivāritaḥ — surrounded nija — His own vara-āyudha — by different types of weapons upaśobhitaiḥ — being decorated nija — own bhuja-daṇḍaiḥ — with stout arms sandhārayamāṇaḥ — manifesting this form tasmin — on that giri-vare — great mountain samantāt — all around sakala-loka-svastaye — for the benefit of all the planetary systems āste — exists.
Blended reading (Sanskrit + English inline)
teṣāṁ sva-vibhūtīnāṁ loka-pālānāṁ ca vividha-vīryopabṛṁhaṇāya bhagavān parama-mahā-puruṣo mahā-vibhūti-patir antaryāmy ātmano viśuddha-sattvaṁ dharma-jṣāna-vairāgyaiśvaryādy-aṣṭa-mahā-siddhy-upalakṣaṇaṁ viṣvaksenādibhiḥ sva-pārṣada-pravaraiḥ parivārito nija-varāyudhopaśobhitair nija-bhuja-daṇḍaiḥ sandhārayamāṇas tasmin giri-vare samantāt sakala-loka-svastaya āste.
teṣām
of all of them
sva-vibhūtīnām
who are his personal expansions and assistants
loka-pālānām
who are entrusted with looking after the universal affairs
ca
and
vividha
varieties
vīrya-upabṛṁhaṇāya
for expanding the powers
bhagavān
the Supreme Personality of Godhead
parama-mahā-puruṣaḥ
the foremost master of all kinds of opulence, the Supreme Personality of Godhead
mahā-vibhūti-patiḥ
the master of all inconceivable potencies
antaryāmī
the Supersoul
ātmanaḥ
of Himself
viśuddha-sattvam
having an existence without contamination by the material modes of nature
dharma-jṣāna-vairāgya
of religion, pure knowledge and renunciation
aiśvarya-ādi
of all kinds of opulence
aṣṭa
eight
mahā-siddhi
and of great mystic perfections
upalakṣaṇam
having the characteristics
viṣvaksena-ādibhiḥ
by His expansion known as Viṣvaksena and others
sva-pārṣada-pravaraiḥ
the best of personal assistants
parivāritaḥ
surrounded
nija
His own
vara-āyudha
by different types of weapons
upaśobhitaiḥ
being decorated
nija
own
bhuja-daṇḍaiḥ
with stout arms
sandhārayamāṇaḥ
manifesting this form
tasmin
on that
giri-vare
great mountain
samantāt
all around
sakala-loka-svastaye
for the benefit of all the planetary systems
āste
exists.
The Supreme Personality of Godhead is the master of all transcendental opulences and the master of the spiritual sky. He is the Supreme Person, Bhagavān, the Supersoul of everyone. The demigods, led by Indra, the King of heaven, are entrusted with seeing to the affairs of the material world. To benefit all living beings in all the varied planets and to increase the power of those elephants and of the demigods, the Lord manifests Himself on top of that mountain in a spiritual body, uncontaminated by the modes of material nature. Surrounded by His personal expansions and assistants like Viṣvaksena, He exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as aṇimā, laghimā and mahimā. He is beautifully situated, and He is decorated by the different weapons in His four hands.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord, the greatest person, the lord of great powers, the antāryāmī, surrounded by his associates such as Viṣvaksena, supporting viśuddha-sattva characterized by dharma, jṣāna, vairāgya, aiśvarya and the eight siddhis, possessing four arms decorated with the best weapons, remains on that best of mountains for the welfare of all people and for increasing the various powers of the elephants, who are protectors of the planets and his own expansions. The Lord remains for increasing the various powers of the elephants, who are expansions of himself (sva-bibhūtīnām), supporting śuddha-sattva characterized by dharma, jṣāna , vairāgya, aiśvarya and the eight siddhis.
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