Śrīmad-Bhāgavatam 5.19.17-18
ఏతాసామపో భారత్య: ప్రజా నామభిరేవ పునన్తీనామాత్మనా చోపస్పృశన్తి ॥ ౧౭ ॥
చన్ద్రవసా తామ్రపర్ణీ అవటోదా కృతమాలా వైహాయసీ కావేరీ వేణీ పయస్వినీ శర్కరావర్తా తుఙ్గభద్రా కృష్ణా వేణ్యా భీమరథీ గోదావరీ నిర్విన్ధ్యా పయోష్ణీ తాపీ రేవా సురసా నర్మదా చర్మణ్వతీ సిన్ధురన్ధ: శోణశ్చ నదౌ మహానదీ వేదస్మృతిఋర్షికుల్యా త్రిసామా కౌశికీ మన్దాకినీ యమునా సరస్వతీ ద‍ృషద్వతీ గోమతీ సరయూ రోధస్వతీ సప్తవతీ సుషోమా శతద్రూశ్చన్ద్రభాగా మరుద్‍వృధా వితస్తా అసిక్నీ విశ్‍వేతి మహానద్య: ॥ ౧౮ ॥
etāsām apo bhāratyaḥ prajā nāmabhir eva punantīnām ātmanā copaspṛśanti; candravasā tāmraparṇī avaṭodā kṛtamālā vaihāyasī kāverī veṇī payasvinī śarkarāvartā tuṅgabhadrā kṛṣṇāveṇyā bhīmarathī godāvarī nirvindhyā payoṣṇī tāpī revā surasā narmadā carmaṇvatī sindhur andhaḥ śoṇaś ca nadau mahānadī vedasmṛtir ṛṣikulyā trisāmā kauśikī mandākinī yamunā sarasvatī dṛṣadvatī gomatī sarayū rodhasvatī saptavatī suṣomā śatadrūś candrabhāgā marudvṛdhā vitastā asiknī viśveti mahā-nadyaḥ.
[etaasaam apo bhaaratyah prajaa naamabhir eva punanteenaam aatmanaa chopasprishanti; chandravasaa taamraparnee avatodaa kritamaalaa vaihaayasee kaaveree venee payasvinee sharkaraavartaa tungabhadraa krishnaavenyaa bheemarathee godaavaree nirvindhyaa payoshnee taapee revaa surasaa narmadaa charmanvatee sindhur andhah shonash cha nadau mahaanadee vedasmritir rishikulyaa trisaamaa kaushikee mandaakinee yamunaa sarasvatee drishadvatee gomatee sarayoo rodhasvatee saptavatee sushomaa shatadroosh chandrabhaagaa marudvridhaa vitastaa asiknee vishveti mahaa-nadyah.]
Word-for-word
etāsām
—
of all these
apaḥ
—
water
bhāratyaḥ
—
of Bhārata-varṣa (India)
prajāḥ
—
the residents
nāmabhiḥ
—
by the names
eva
—
only
punantīnām
—
are purifying
ātmanā
—
by the mind
ca
—
also
upaspṛśanti
—
touch
candra-vasā
—
Candravasā
tāmra-parṇī
—
Tāmraparṇī
avaṭodā
—
Avaṭodā
kṛta-mālā
—
Kṛtamālā
vaihāyasī
—
Vaihāyasī
kāverī
—
Kāverī
veṇī
—
Veṇī
payasvinī
—
Payasvinī
śarkarāvartā
—
Śarkarāvartā
tuṅga-bhadrā
—
Tuṅgabhadrā
kṛṣṇā-veṇyā
—
Kṛṣṇāveṇyā
bhīma-rathī
—
Bhīmarathī
godāvarī
—
Godāvarī
nirvindhyā
—
Nirvindhyā
payoṣṇī
—
Payoṣṇī
tāpī
—
Tāpī
revā
—
Revā
surasā
—
Surasā
narmadā
—
Narmadā
carmaṇvatī
—
Carmaṇvatī
sindhuḥ
—
Sindhu
andhaḥ
—
Andha
śoṇaḥ
—
Śoṇa
ca
—
and
nadau
—
two rivers
mahā-nadī
—
Mahānadī
veda-smṛtiḥ
—
Vedasmṛti
ṛṣi-kulyā
—
Ṛṣikulyā
tri-sāmā
—
Trisāmā
kauśikī
—
Kauśikī
mandākinī
—
Mandākinī
yamunā
—
Yamunā
sarasvatī
—
Sarasvatī
dṛṣadvatī
—
Dṛṣadvatī
gomatī
—
Gomatī
sarayū
—
Sarayū
rodhasvatī
—
Rodhasvatī
saptavatī
—
Saptavatī
suṣomā
—
Suṣomā
śata-drūḥ
—
Śatadrū
candrabhāgā
—
Candrabhāgā
marudvṛdhā
—
Marudvṛdhā
vitastā
—
Vitastā
asiknī
—
Asiknī
viśvā
—
Viśvā
iti
—
thus
mahā-nadyaḥ
—
big rivers.
Blended reading (Sanskrit + English inline)
etāsām apo bhāratyaḥ prajā nāmabhir eva punantīnām ātmanā copaspṛśanti; candravasā tāmraparṇī avaṭodā kṛtamālā vaihāyasī kāverī veṇī payasvinī śarkarāvartā tuṅgabhadrā kṛṣṇāveṇyā bhīmarathī godāvarī nirvindhyā payoṣṇī tāpī revā surasā narmadā carmaṇvatī sindhur andhaḥ śoṇaś ca nadau mahānadī vedasmṛtir ṛṣikulyā trisāmā kauśikī mandākinī yamunā sarasvatī dṛṣadvatī gomatī sarayū rodhasvatī saptavatī suṣomā śatadrūś candrabhāgā marudvṛdhā vitastā asiknī viśveti mahā-nadyaḥ.
etāsām
of all these
apaḥ
water
bhāratyaḥ
of Bhārata-varṣa (India)
prajāḥ
the residents
nāmabhiḥ
by the names
eva
only
punantīnām
are purifying
ātmanā
by the mind
ca
also
upaspṛśanti
touch
candra-vasā
Candravasā
tāmra-parṇī
Tāmraparṇī
avaṭodā
Avaṭodā
kṛta-mālā
Kṛtamālā
vaihāyasī
Vaihāyasī
kāverī
Kāverī
veṇī
Veṇī
payasvinī
Payasvinī
śarkarāvartā
Śarkarāvartā
tuṅga-bhadrā
Tuṅgabhadrā
kṛṣṇā-veṇyā
Kṛṣṇāveṇyā
bhīma-rathī
Bhīmarathī
godāvarī
Godāvarī
nirvindhyā
Nirvindhyā
payoṣṇī
Payoṣṇī
tāpī
Tāpī
revā
Revā
surasā
Surasā
narmadā
Narmadā
carmaṇvatī
Carmaṇvatī
sindhuḥ
Sindhu
andhaḥ
Andha
śoṇaḥ
Śoṇa
ca
and
nadau
two rivers
mahā-nadī
Mahānadī
veda-smṛtiḥ
Vedasmṛti
ṛṣi-kulyā
Ṛṣikulyā
tri-sāmā
Trisāmā
kauśikī
Kauśikī
mandākinī
Mandākinī
yamunā
Yamunā
sarasvatī
Sarasvatī
dṛṣadvatī
Dṛṣadvatī
gomatī
Gomatī
sarayū
Sarayū
rodhasvatī
Rodhasvatī
saptavatī
Saptavatī
suṣomā
Suṣomā
śata-drūḥ
Śatadrū
candrabhāgā
Candrabhāgā
marudvṛdhā
Marudvṛdhā
vitastā
Vitastā
asiknī
Asiknī
viśvā
Viśvā
iti
thus
mahā-nadyaḥ
big rivers.
Two of the rivers — the Brahmaputra and the Śoṇa — are called nadas, or main rivers. These are other great rivers that are very prominent: Candravasā, Tāmraparṇī, Avaṭodā, Kṛtamālā, Vaihāyasī, Kāverī, Veṇī, Payasvinī, Śarkarāvartā, Tuṅgabhadrā, Kṛṣṇāveṇyā, Bhīmarathī, Godāvarī, Nirvindhyā, Payoṣṇī, Tāpī, Revā, Surasā, Narmadā, Carmaṇvatī, Mahānadī, Vedasmṛti, Ṛṣikulyā, Trisāmā, Kauśikī, Mandākinī, Yamunā, Sarasvatī, Dṛṣadvatī, Gomatī, Sarayū, Rodhasvatī, Saptavatī, Suṣomā, Śatadrū, Candrabhāgā, Marudvṛdhā, Vitastā, Asiknī and Viśvā. The inhabitants of Bhārata-varṣa are purified because they always remember these rivers. Sometimes they chant the names of these rivers as mantras, and sometimes they go directly to the rivers to touch them and bathe in them. Thus the inhabitants of Bhārata-varṣa become purified.
Purport
All these rivers are transcendental. Therefore one can be purified by remembering them, touching them or bathing in them. This practice is still going on.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The inhabitants of Bhārata-varṣa contact these pure rivers by their minds, body and utterance of their names. Two of the rivers—the Brahmaputra and the Śoṇa—are called main rivers. These are other great rivers that are very prominent: Candravasā, Tāmraparṇī, Avaṭodā, Kṛtamālā, Vaihāyasī, Kāverī, Veṇī, Payasvinī, Śarkarāvartā, Tuṅgabhadrā, Kṛṣṇāveṇyā, Bhīmarathī, Godāvarī, Nirvindhyā, Payoṣṇī, Tāpī, Revā, Surasā, Narmadā, Carmaṇvatī, Mahānadī, Vedasmṛti, Ṛṣikulyā, Trisāmā, Kauśikī, Mandākinī, Yamunā, Sarasvatī, Dṛṣadvatī, Gomatī, Sarayū, Rodhasvatī, Saptavatī, Suṣomā, Śatadrū, Candrabhāgā, Marudvṛdhā, Vitastā, Asiknī and Viśvā.
They touch by mind and body (ca). Andhaḥ means Brahmaputra River.
Related lectures
My note
Source: vedabase.io