FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.10.2

యదా హి ద్విజవరస్యేషుమాత్రావలోకానుగతేర్న సమాహితా పురుషగతిస్తదా విషమగతాం స్వశిబికాం రహూగణ ఉపధార్య పురుషానధివహత ఆహ హే వోఢార: సాధ్వతిక్రమత కిమితి విషమముహ్యతే యానమితి ॥ ౨ ॥
yadā hi dvija-varasyeṣu-mātrāvalokānugater na samāhitā puruṣa-gatis tadā viṣama-gatāṁ sva-śibikāṁ rahūgaṇa upadhārya puruṣān adhivahata āha he voḍhāraḥ sādhv atikramata kim iti viṣamam uhyate yānam iti.
[yadaa hi dvija-varasyeshu-maatraavalokaanugater na samaahitaa purusha-gatis tadaa vishama-gataam sva-shibikaam rahoogana upadhaarya purushaan adhivahata aaha he vodhaarah saadhv atikramata kim iti vishamam uhyate yaanam iti.]
yadā — when hi — certainly dvija-varasya — of Jaḍa Bharata iṣu-mātra — the measurement of an arrow (three feet) ahead avaloka-anugateḥ — from moving only after glancing na samāhitā — not united puruṣa-gatiḥ — the movement of the carriers tadā — at that time viṣama-gatām — becoming uneven sva-śibikām — his own palanquin rahūgaṇaḥ — King Rahūgaṇa upadhārya — understanding puruṣān — unto the men adhivahataḥ — who were carrying the palanquin āha — said he — oh voḍhāraḥ — carriers of the palanquin sādhu atikramata — please walk evenly so that there will not be bouncing kim iti — for what reason viṣamam — uneven uhyate — is being carried yānam — the palanquin iti — thus.
Blended reading (Sanskrit + English inline)
yadā hi dvija-varasyeṣu-mātrāvalokānugater na samāhitā puruṣa-gatis tadā viṣama-gatāṁ sva-śibikāṁ rahūgaṇa upadhārya puruṣān adhivahata āha he voḍhāraḥ sādhv atikramata kim iti viṣamam uhyate yānam iti.
yadā
when
hi
certainly
dvija-varasya
of Jaḍa Bharata
iṣu-mātra
the measurement of an arrow (three feet) ahead
avaloka-anugateḥ
from moving only after glancing
na samāhitā
not united
puruṣa-gatiḥ
the movement of the carriers
tadā
at that time
viṣama-gatām
becoming uneven
sva-śibikām
his own palanquin
rahūgaṇaḥ
King Rahūgaṇa
upadhārya
understanding
puruṣān
unto the men
adhivahataḥ
who were carrying the palanquin
āha
said
he
oh
voḍhāraḥ
carriers of the palanquin
sādhu atikramata
please walk evenly so that there will not be bouncing
kim iti
for what reason
viṣamam
uneven
uhyate
is being carried
yānam
the palanquin
iti
thus.
The palanquin, however, was very erratically carried by Jaḍa Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants. Consequently he could not keep pace with the other carriers. Due to this, the palanquin was shaking, and King Rahūgaṇa immediately asked the carriers, “Why are you carrying this palanquin unevenly? Better carry it properly.”

Although Jaḍa Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road. A devotee of the Lord does not forget his devotional service and other favorable activities, even when he is in a most distressful condition. Jaḍa Bharata was a qualified brāhmaṇa, highly elevated in spiritual knowledge, yet he was forced to carry the palanquin. He did not mind this, but while walking on the road, he could not forget his duty to avoid killing even an ant. A Vaiṣṇava is never envious or unnecessarily violent. There were many ants on the path, but Jaḍa Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground. A Vaiṣṇava is always very kind at heart to all living entities. In His sāṅkhya-yoga, Lord Kapiladeva explains: suhṛdaḥ sarva-dehinām. Living entities assume different bodily forms. Those who are not Vaiṣṇavas consider only human society worthy of their sympathy, but Kṛṣṇa claims to be the supreme father of all life forms. Consequently the Vaiṣṇava takes care not to annihilate untimely or unnecessarily any life form. All living entities have to fulfill a certain duration for being encaged in a particular type of material body. They have to finish the duration allotted a particular body before being promoted or evolved to another body. Killing an animal or any other living being simply places an impediment in the way of his completing his term of imprisonment in a certain body. One should therefore not kill bodies for one’s sense gratification, for this will implicate one in sinful activity.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the movements of the bearers became disarrayed because Bharata moved only after looking three feet ahead, the King realized that the palanquin was moving irregularly. He spoke to the men carrying the palanquin. “O carriers! Walk correctly. Why is the palanquin moving unevenly?” Bharata moved only after glancing three feet ahead to avoid violence to ants. The movement of the men was not synchronized.
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