FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.8.80

తస్మిన్నభిధ్యాయతి విశ్వమాత్మనో ద్వారం నిరుధ్యాసుమనన్యయా ధియా । లోకా నిరుచ్ఛ్‌వాసనిపీడితా భృశం సలోకపాలా: శరణం యయుర్హరిమ్ ॥ ౮౦ ॥
tasminn abhidhyāyati viśvam ātmano
[tasminn abhidhyaayati vishvam aatmano]
dvāraṁ nirudhyāsum ananyayā dhiyā
[dvaaram nirudhyaasum ananyayaa dhiyaa]
lokā nirucchvāsa-nipīḍitā bhṛśaṁ
[lokaa niruchchvaasa-nipeeditaa bhrisham]
sa-loka-pālāḥ śaraṇaṁ yayur harim
[sa-loka-paalaah sharanam yayur harim]
tasmin — Dhruva Mahārāja abhidhyāyati — when meditating with full concentration viśvam ātmanaḥ — the total body of the universe dvāram — the holes nirudhya — closed asum — the life air ananyayā — without being diverted dhiyā — meditation lokāḥ — all the planets nirucchvāsa — having stopped breathing nipīḍitāḥ — thus being suffocated bhṛśam — very soon sa-loka-pālāḥ — all the great demigods from different planets śaraṇam — shelter yayuḥ — took harim — of the Supreme Personality of Godhead.
Blended reading (Sanskrit + English inline)
tasminn abhidhyāyati viśvam ātmano
tasmin
Dhruva Mahārāja
abhidhyāyati
when meditating with full concentration
viśvam ātmanaḥ
the total body of the universe
dvāraṁ nirudhyāsum ananyayā dhiyā
dvāram
the holes
nirudhya
closed
asum
the life air
ananyayā
without being diverted
dhiyā
meditation
lokā nirucchvāsa-nipīḍitā bhṛśaṁ
lokāḥ
all the planets
nirucchvāsa
having stopped breathing
nipīḍitāḥ
thus being suffocated
bhṛśam
very soon
sa-loka-pālāḥ śaraṇaṁ yayur harim
sa-loka-pālāḥ
all the great demigods from different planets
śaraṇam
shelter
yayuḥ
took
harim
of the Supreme Personality of Godhead.
When Dhruva Mahārāja became practically one in heaviness with Lord Viṣṇu, the total consciousness, due to his fully concentrating and his closing all the holes of his body, the total universal breathing became choked up, and all the great demigods in all the planetary systems felt suffocated and thus took shelter of the Supreme Personality of Godhead.

When hundreds of persons are sitting in an airplane, although they remain individual units they each share in the total force of the airplane, which runs at thousands of miles per hour. Similarly, when unit energy is identified with the service of the total energy, the unit energy becomes as powerful as the total energy. As explained in the previous verse, Dhruva Mahārāja, because of his spiritual advancement, became almost the total heaviness, and thus he pressed down the whole earth. Moreover, by such spiritual power his unit body became the total body of the universe. Thus when he closed the holes of his unit body to firmly concentrate his mind on the Supreme Personality of Godhead, all the units of the universe — namely all the living entities, including the big demigods — felt the pressure of suffocation, as if their breathing were being choked. Therefore they all took shelter of the Supreme Personality of Godhead because they were perplexed as to what had happened.

This example of Dhruva Mahārāja’s closing the holes of his personal body and thereby closing the breathing holes of the total universe clearly indicates that a devotee, by his personal devotional service, can influence all the people of the whole world to become devotees of the Lord. lf there is only one pure devotee in pure Kṛṣṇa consciousness, he can change the total consciousness of the world into Kṛṣṇa consciousness. This is not very difficult to understand if we study the behavior of Dhruva Mahārāja.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When Dhruva, blocking all the doors of his body and stopping his life airs, meditated on the Lord with his intelligence merged in the total intelligence, the people of the universe along with the devatās, becoming completely breathless, went to the Supreme Lord. When Dhruva (tasmin), blocking all (viśvam) the doors and airs of the body (ātmanaḥ), meditated on the Lord, the planets became afflicted by breathlessness. When the individual body of Dhruva blocked his life airs, by that force, the life airs of the whole universe became blocked. This was because the intelligence of the individual and the whole became one (ananyayā dhiyā).
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