Śrīmad-Bhāgavatam 4.5.22
ఆక్రమ్యోరసి దక్షస్య శితధారేణ హేతినా ।
ఛిన్దన్నపి తదుద్ధర్తుం నాశక్నోత్ త్ర్యమ్బకస్తదా ॥ ౨౨ ॥
ākramyorasi dakṣasya
[aakramyorasi dakshasya]
śita-dhāreṇa hetinā
[shita-dhaarena hetinaa]
chindann api tad uddhartuṁ
[chindann api tad uddhartum]
nāśaknot tryambakas tadā
[naashaknot tryambakas tadaa]
Word-for-word
ākramya
—
having sat
urasi
—
on the chest
dakṣasya
—
of Dakṣa
śita-dhāreṇa
—
having a sharp blade
hetinā
—
with a weapon
chindan
—
cutting
api
—
even though
tat
—
that (head)
uddhartum
—
to separate
na aśaknot
—
was not able
tri-ambakaḥ
—
Vīrabhadra (who had three eyes)
tadā
—
after this.
Blended reading (Sanskrit + English inline)
ākramyorasi dakṣasya
ākramya
having sat
urasi
on the chest
dakṣasya
of Dakṣa
śita-dhāreṇa hetinā
śita-dhāreṇa
having a sharp blade
hetinā
with a weapon
chindann api tad uddhartuṁ
chindan
cutting
api
even though
tat
that (head)
uddhartum
to separate
nāśaknot tryambakas tadā
na aśaknot
was not able
tri-ambakaḥ
Vīrabhadra (who had three eyes)
tadā
after this.
Then Vīrabhadra, the giantlike personality, sat on the chest of Dakṣa and tried to separate his head from his body with sharp weapons, but was unsuccessful.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Vīrabhadra, sitting on the chest of Dakṣa, though trying to cut off his head with a sharp sword, could not separate it from the body.
Hetinā means “using a sword.” Tat refers to his head. Tryambakaḥ is Vīrabhadra.
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Source: vedabase.io