FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.5.11

అమర్షయిత్వా తమసహ్యతేజసం మన్యుప్లుతం దుర్నిరీక్ష్యం భ్రుకుట్యా । కరాలదంష్ట్రాభిరుదస్తభాగణం స్యాత్స్వస్తి కిం కోపయతో విధాతు: ॥ ౧౧ ॥
amarṣayitvā tam asahya-tejasaṁ
[amarshayitvaa tam asahya-tejasam]
manyu-plutaṁ durnirīkṣyaṁ bhru-kuṭyā
[manyu-plutam durnireekshyam bhru-kutyaa]
karāla-daṁṣṭrābhir udasta-bhāgaṇaṁ
[karaala-damshtraabhir udasta-bhaaganam]
syāt svasti kiṁ kopayato vidhātuḥ
[syaat svasti kim kopayato vidhaatuh]
amarṣayitvā — after causing to become angry tam — him (Lord Śiva) asahya-tejasam — with an unbearable effulgence manyu-plutam — filled with anger durnirīkṣyam — not able to be looked at bhru-kuṭyā — by the movement of his brows karāla-daṁṣṭrābhiḥ — by his fearful teeth udasta-bhāgaṇam — having scattered the luminaries syāt — there should be svasti — good fortune kim — how kopayataḥ — causing (Lord Śiva) to be angry vidhātuḥ — of Brahmā.
Blended reading (Sanskrit + English inline)
amarṣayitvā tam asahya-tejasaṁ
amarṣayitvā
after causing to become angry
tam
him (Lord Śiva)
asahya-tejasam
with an unbearable effulgence
manyu-plutaṁ durnirīkṣyaṁ bhru-kuṭyā
manyu-plutam
filled with anger
durnirīkṣyam
not able to be looked at
bhru-kuṭyā
by the movement of his brows
karāla-daṁṣṭrābhir udasta-bhāgaṇaṁ
karāla-daṁṣṭrābhiḥ
by his fearful teeth
udasta-bhāgaṇam
having scattered the luminaries
syāt svasti kiṁ kopayato vidhātuḥ
syāt
there should be
svasti
good fortune
kim
how
kopayataḥ
causing (Lord Śiva) to be angry
vidhātuḥ
of Brahmā.
The gigantic black man bared his fearful teeth. By the movements of his brows he scattered the luminaries all over the sky, and he covered them with his strong, piercing effulgence. Because of the misbehavior of Dakṣa, even Lord Brahmā, Dakṣa’s father, could not have been saved from the great exhibition of anger.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
After angering Śiva , terrifying in appearance, who has intolerable strength, great anger, and who scatters the planets by the his frown and protruding teeth, how can a person, even Brahmā, have good fortune? Having angered (amarṣayitvā) Śiva who scatters the luminaries like fire and the sun, how can a person have good fortune, even if Brahmā, the father of Dakṣa, angers Śiva? What to speak of others! By Dakṣa’s cruelty, we have fallen into the greatest danger.
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