FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.29.42-44

ప్రజాపతిపతి: సాక్షాద్భగవాన్ గిరిశో మను: । దక్షాదయ: ప్రజాధ్యక్షా నైష్ఠికా: సనకాదయ: ॥ ౪౨ ॥ మరీచిరత్ర్యఙ్గిరసౌ పులస్త్య: పులహ: క్రతు: । భృగుర్వసిష్ఠ ఇత్యేతే మదన్తా బ్రహ్మవాదిన: ॥ ౪౩ ॥ అద్యాపి వాచస్పతయస్తపోవిద్యాసమాధిభి: । పశ్యన్తోఽపి న పశ్యన్తి పశ్యన్తం పరమేశ్వరమ్ ॥ ౪౪ ॥
prajāpati-patiḥ sākṣād
[prajaapati-patih saakshaad]
bhagavān giriśo manuḥ
[bhagavaan girisho manuh]
dakṣādayaḥ prajādhyakṣā
[dakshaadayah prajaadhyakshaa]
naiṣṭhikāḥ sanakādayaḥ
[naishthikaah sanakaadayah]
marīcir atry-aṅgirasau
[mareechir atry-angirasau]
pulastyaḥ pulahaḥ kratuḥ
[pulastyah pulahah kratuh]
bhṛgur vasiṣṭha ity ete
[bhrigur vasishtha ity ete]
mad-antā brahma-vādinaḥ
[mad-antaa brahma-vaadinah]
adyāpi vācas-patayas
[adyaapi vaachas-patayas]
tapo-vidyā-samādhibhiḥ
[tapo-vidyaa-samaadhibhih]
paśyanto ’pi na paśyanti
[pashyanto ’pi na pashyanti]
paśyantaṁ parameśvaram
[pashyantam parameshvaram]
prajāpati-patiḥ — Brahmā, the father of all progenitors sākṣāt — directly bhagavān — the most powerful giriśaḥ — Lord Śiva manuḥ — Manu dakṣa-ādayaḥ — headed by King Dakṣa prajā-adhyakṣāḥ — the rulers of humankind naiṣṭhikāḥ — the strong brahmacārīs sanaka-ādayaḥ — headed by Sanaka marīciḥ — Marīci atri-aṅgirasau — Atri and Aṅgirā pulastyaḥ — Pulastya pulahaḥ — Pulaha kratuḥ — Kratu bhṛguḥ — Bhṛgu vasiṣṭhaḥ — Vasiṣṭha iti — thus ete — all of them mat-antāḥ — ending with me brahma-vādinaḥ — brāhmaṇas, speakers on Vedic literature adya api — up to date vācaḥ-patayaḥ — masters of speaking tapaḥ — austerities vidyā — knowledge samādhibhiḥ — and by meditation paśyantaḥ — observing api — although na paśyanti — do not observe paśyantam — the one who sees parama-īśvaram — the Supreme Personality of Godhead.
Blended reading (Sanskrit + English inline)
prajāpati-patiḥ sākṣād
prajāpati-patiḥ
Brahmā, the father of all progenitors
sākṣāt
directly
bhagavān giriśo manuḥ
bhagavān
the most powerful
giriśaḥ
Lord Śiva
manuḥ
Manu
dakṣādayaḥ prajādhyakṣā
dakṣa-ādayaḥ
headed by King Dakṣa
prajā-adhyakṣāḥ
the rulers of humankind
naiṣṭhikāḥ sanakādayaḥ
naiṣṭhikāḥ
the strong brahmacārīs
sanaka-ādayaḥ
headed by Sanaka
marīcir atry-aṅgirasau
marīciḥ
Marīci
atri-aṅgirasau
Atri and Aṅgirā
pulastyaḥ pulahaḥ kratuḥ
pulastyaḥ
Pulastya
pulahaḥ
Pulaha
kratuḥ
Kratu
bhṛgur vasiṣṭha ity ete
bhṛguḥ
Bhṛgu
vasiṣṭhaḥ
Vasiṣṭha
iti
thus
ete
all of them
mad-antā brahma-vādinaḥ
mat-antāḥ
ending with me
brahma-vādinaḥ
brāhmaṇas, speakers on Vedic literature
adya api
up to date
adyāpi vācas-patayas
vācaḥ-patayaḥ
masters of speaking
tapaḥ
austerities
tapo-vidyā-samādhibhiḥ
vidyā
knowledge
samādhibhiḥ
and by meditation
paśyanto ’pi na paśyanti
paśyantaḥ
observing
api
although
na paśyanti
do not observe
paśyantam
the one who sees
paśyantaṁ parameśvaram
parama-īśvaram
the Supreme Personality of Godhead.
The most powerful Lord Brahmā, the father of all progenitors; Lord Śiva; Manu, Dakṣa and the other rulers of humankind; the four saintly first-class brahmacārīs headed by Sanaka and Sanātana; the great sages Marīci, Atri, Aṅgirā, Pulastya, Pulaha, Kratu, Bhṛgu and Vasiṣṭha; and my humble self [Nārada] are all stalwart brāhmaṇas who can speak authoritatively on Vedic literature. We are very powerful because of austerities, meditation and education. Nonetheless, even after inquiring about the Supreme Personality of Godhead, whom we always see, we do not know perfectly about Him.

According to the foolish Darwinian theory of the anthropologists, it is said that forty thousand years ago Homo sapiens had not appeared on this planet because the process of evolution had not reached that point. However, the Vedic histories — the Purāṇas and Mahābhārata — relate human histories that extend millions and millions of years into the past. In the beginning of creation there was a very intelligent personality, Lord Brahmā, and from him emanated all the Manus, and the brahmacārīs like Sanaka and Sanātana, as well as Lord Śiva, the great sages and Nārada. All these personalities underwent great austerities and penances and thus became authorities in Vedic knowledge. Perfect knowledge for human beings, as well as all living entities, is contained in the Vedas. All the above-mentioned great personalities are not only powerful — being cognizant of past, present and future — but are also devotees. Still, in spite of their great education in knowledge, and despite their meeting the Supreme Personality of Godhead, Lord Viṣṇu, they cannot actually understand the perfection of the living entity’s relationship with Lord Viṣṇu. This means that these personalities are still limited as far as their knowledge of the unlimited is concerned. The conclusion is that simply by advancing one’s knowledge, one cannot be accepted as an expert in understanding the Supreme Personality of Godhead. The Supreme Personality of Godhead can be understood not by advanced knowledge but by pure devotional service, as confirmed in Bhagavad-gītā (18.55) . Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: unless one takes to pure, transcendental devotional service, he cannot understand the Supreme Personality of Godhead in truth. Everyone has some imperfect ideas about the Lord. So-called scientists and philosophical speculators are unable to understand the Supreme Lord by virtue of their knowledge. Knowledge is not perfect unless one comes to the platform of devotional service. This is confirmed by the Vedic version:

athāpi te deva padāmbuja-dvaya- prasāda-leśānugṛhīta eva hi jānāti tattvaṁ bhagavan mahimno na cānya eko ’pi ciraṁ vicinvan

( Bhāg. 10.14.29 )

The speculators, the jṣānīs, go on speculating about the Supreme Personality of Godhead for many, many hundreds of thousands of years, but unless one is favored by the Supreme Personality of Godhead, one cannot understand His supreme glories. All the great sages mentioned in this verse have their planets near Brahmaloka, the planet where Lord Brahmā resides along with four great sages — Sanaka, Sanātana, Sanandana and Sanat-kumāra. These sages reside in different stars known as the southern stars, which circle the polestar. The polestar, called Dhruvaloka, is the pivot of this universe, and all planets move around this polestar. All the stars are planets, as far as we can see, within this one universe. According to Western theory, all the stars are different suns, but according to Vedic information, there is only one sun within this universe. All the so-called stars are but different planets. Besides this universe, there are many millions of other universes, and each of them contains similar innumerable stars and planets.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Omniscient Brahmā, the father of all progenitors, Śiva, Manu, Dakṣa and the other rulers of humankind, the four Kumāras, Marīci, Atri, Aṅgirā, Pulastya, Pulaha, Kratu, Bhṛgu, Vasiṣṭha, and I as well, though we know the Vedas and skilful at speaking and though even today we reflect upon the Supreme Lord by austerity, knowledge and concentration, cannot see the Lord who sees everything. “Śruti says tarati śokam ātmavit: the knower of ātmā surpasses lamentation. What is the use of bhakti for the jṣānīs?” Jṣānīs never know the Lord. This is expressed by kaimutya-nyāya in four verses (We do not know the Lord. What then to speak of others?). Bhagavān means “knowing everything.” I criticize not only these persons, but myself also. We try to see him by austerity, knowledge and meditation, but we do not use bhakti. Though they are actually all famous as devotees, they express themselves as very fallen, without bhakti. We are all expert at teaching the meaning of scriptures to others (vācaspataḥ), but we do not know the actual meaning of the scriptures, since we do no have bhakti. “Even today” indicates they are expert at austerities, knowledge and meditation. They reflect on the Lord, but do not see him. This means they do not know him.
Related verses
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