FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.29.16

అన్త:పురం చ హృదయం విషూచిర్మన ఉచ్యతే । తత్ర మోహం ప్రసాదం వా హర్షం ప్రాప్నోతి తద్గుణై: ॥ ౧౬ ॥
antaḥ-puraṁ ca hṛdayaṁ
[antah-puram cha hridayam]
viṣūcir mana ucyate
[vishoochir mana uchyate]
tatra mohaṁ prasādaṁ vā
[tatra moham prasaadam vaa]
harṣaṁ prāpnoti tad-guṇaiḥ
[harsham praapnoti tad-gunaih]
antaḥ-puram — private residence ca — and hṛdayam — the heart viṣūciḥ — the servant named Viṣūcīna manaḥ — the mind ucyate — is said tatra — there moham — illusion prasādam — satisfaction vā — or harṣam — jubilation prāpnoti — obtains tat — of the mind guṇaiḥ — by the modes of nature.
Blended reading (Sanskrit + English inline)
antaḥ-puraṁ ca hṛdayaṁ
antaḥ-puram
private residence
ca
and
hṛdayam
the heart
viṣūcir mana ucyate
viṣūciḥ
the servant named Viṣūcīna
manaḥ
the mind
ucyate
is said
tatra mohaṁ prasādaṁ vā
tatra
there
moham
illusion
prasādam
satisfaction
vā
or
harṣaṁ prāpnoti tad-guṇaiḥ
harṣam
jubilation
prāpnoti
obtains
tat
of the mind
guṇaiḥ
by the modes of nature.
The word antaḥ-pura refers to the heart. The word viṣūcīna, meaning “going everywhere,” indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These effects sometimes cause illusion, sometimes satisfaction and sometimes jubilation.

The mind and intelligence of the living entity in material existence are affected by the modes of material nature, and according to the association of the material modes, the mind is habituated to go here and there. The heart feels satisfaction, jubilation or illusion according to the effects of the modes of material nature. Actually the living entity in his material condition remains inert. It is the modes of material nature that act on the mind and heart. The results are enjoyed or suffered by the living entity. This is clearly stated in Bhagavad-gītā (3.27) :

prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ahaṅkāra-vimūḍhātmā kartāham iti manyate

“The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The inner chamber refers to the heart. His servant Viṣūci is the mind. The jīva experiences illusion, satisfaction, and joy though its natures of tamas, sattva and rajas. Viṣūci is explained as the mine. By its qualities of tamas, sattva and rajas the jīva experiences illusion, satisfaction and joy.
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