FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.28.35-36

తత్ర చన్ద్రవసా నామ తామ్రపర్ణీ వటోదకా । తత్పుణ్యసలిలైర్నిత్యముభయత్రాత్మనో మృజన్ ॥ ౩౫ ॥ కన్దాష్టిభిర్మూలఫలై: పుష్పపర్ణైస్తృణోదకై: । వర్తమాన: శనైర్గాత్రకర్శనం తప ఆస్థిత: ॥ ౩౬ ॥
tatra candravasā nāma
[tatra chandravasaa naama]
tāmraparṇī vaṭodakā
[taamraparnee vatodakaa]
tat-puṇya-salilair nityam
[tat-punya-salilair nityam]
ubhayatrātmano mṛjan
[ubhayatraatmano mrijan]
kandāṣṭibhir mūla-phalaiḥ
[kandaashtibhir moola-phalaih]
puṣpa-parṇais tṛṇodakaiḥ
[pushpa-parnais trinodakaih]
vartamānaḥ śanair gātra-
[vartamaanah shanair gaatra-]
karśanaṁ tapa āsthitaḥ
[karshanam tapa aasthitah]
tatra — there candravasā — the Candravasā River nāma — named tāmraparṇī — the Tāmraparṇī River vaṭodakā — the Vaṭodakā River tat — of those rivers puṇya — pious salilaiḥ — with the waters nityam — daily ubhayatra — in both ways ātmanaḥ — of himself mṛjan — washing kanda — bulbs aṣṭibhiḥ — and by seeds mūla — roots phalaiḥ — and by fruits puṣpa — flowers parṇaiḥ — and by leaves tṛṇā — grass udakaiḥ — and by water vartamānaḥ — subsisting śanaiḥ — gradually gātra — his body karśanam — rendering thin tapaḥ — austerity āsthitaḥ — he underwent.
Blended reading (Sanskrit + English inline)
tatra candravasā nāma
tatra
there
candravasā
the Candravasā River
nāma
named
tāmraparṇī vaṭodakā
tāmraparṇī
the Tāmraparṇī River
vaṭodakā
the Vaṭodakā River
tat-puṇya-salilair nityam
tat
of those rivers
puṇya
pious
salilaiḥ
with the waters
nityam
daily
ubhayatrātmano mṛjan
ubhayatra
in both ways
ātmanaḥ
of himself
mṛjan
washing
kandāṣṭibhir mūla-phalaiḥ
kanda
bulbs
aṣṭibhiḥ
and by seeds
mūla
roots
phalaiḥ
and by fruits
puṣpa-parṇais tṛṇodakaiḥ
puṣpa
flowers
parṇaiḥ
and by leaves
tṛṇā
grass
udakaiḥ
and by water
vartamānaḥ śanair gātra-
vartamānaḥ
subsisting
śanaiḥ
gradually
gātra
his body
karśanaṁ tapa āsthitaḥ
karśanam
rendering thin
tapaḥ
austerity
āsthitaḥ
he underwent.
In the province of Kulācala, there were rivers named Candravasā, Tāmraparṇī and Vaṭodakā. King Malayadhvaja used to go to those pious rivers regularly and take his bath there. Thus he purified himself externally and internally. He took his bath and ate bulbs, seeds, leaves, flowers, roots, fruits and grasses and drank water. In this way he underwent severe austerities. Eventually he became very skinny.

We can definitely see that to advance in Kṛṣṇa consciousness one must control his bodily weight. If one becomes too fat, it is to be assumed that he is not advancing spiritually. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura severely criticized his fat disciples. The idea is that one who intends to advance in Kṛṣṇa consciousness must not eat very much. Devotees used to go to forests, high hills or mountains on pilgrimages, but such severe austerities are not possible in these days. One should instead eat only prasāda and no more than required. According to the Vaiṣṇava calendar, there are many fasts, such as Ekādaśī and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy. Overindulgence in food will cause a man to sleep more than required. This human form of life is meant for austerity, and austerity means controlling sex, food intake, etc. In this way time can be saved for spiritual activity, and one can purify himself both externally and internally. Thus both body and mind can be cleansed.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
At Kulācala the King bathed daily internally and externally in the Candravaṣa, Tāmraparṇī and Vaṭodakā Rivers. Undergoing austerities, subsisting on roots, seeds, bulbs, fruits, flowers, leaves, grass and water, his body eventually became thin. Internally and externally (ubhayatra) he washed away impurities. As in the case of Pṛthu, his intense austerity arose from his great eagerness for the Lord.
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