FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.2.33

మైత్రేయ ఉవాచ తస్యైవం వదత: శాపం భృగో: స భగవాన్ భవ: । నిశ్చక్రామ తత: కిఞ్చిద్విమనా ఇవ సానుగ: ॥ ౩౩ ॥
maitreya uvāca
[maitreya uvaacha]
tasyaivaṁ vadataḥ śāpaṁ
[tasyaivam vadatah shaapam]
bhṛgoḥ sa bhagavān bhavaḥ
[bhrigoh sa bhagavaan bhavah]
niścakrāma tataḥ kiṣcid
[nishchakraama tatah kishchid]
vimanā iva sānugaḥ
[vimanaa iva saanugah]
maitreyaḥ uvāca — Maitreya said tasya — of him evam — thus vadataḥ — being spoken śāpam — curse bhṛgoḥ — of Bhṛgu saḥ — he bhagavān — the possessor of all opulences bhavaḥ — Lord Śiva niścakrāma — went tataḥ — from there kiṣcit — somewhat vimanāḥ — morose iva — as sa-anugaḥ — followed by his disciples.
Blended reading (Sanskrit + English inline)
maitreya uvāca
maitreyaḥ uvāca
Maitreya said
tasyaivaṁ vadataḥ śāpaṁ
tasya
of him
evam
thus
vadataḥ
being spoken
śāpam
curse
bhṛgoḥ sa bhagavān bhavaḥ
bhṛgoḥ
of Bhṛgu
saḥ
he
bhagavān
the possessor of all opulences
bhavaḥ
Lord Śiva
niścakrāma tataḥ kiṣcid
niścakrāma
went
tataḥ
from there
kiṣcit
somewhat
vimanā iva sānugaḥ
vimanāḥ
morose
iva
as
sa-anugaḥ
followed by his disciples.
The sage Maitreya said: When such cursing and countercursing was going on between Lord Śiva’s followers and the parties of Dakṣa and Bhṛgu, Lord Śiva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples.

Here Lord Śiva’s excellent character is described. In spite of the cursing and countercursing between the parties of Dakṣa and Śiva, because he is the greatest Vaiṣṇava he was so sober that he did not say anything. A Vaiṣṇava is always tolerant, and Lord Śiva is considered the topmost Vaiṣṇava, so his character, as shown in this scene, is excellent. He became morose because he knew that these people, both his men and Dakṣa’s, were unnecessarily cursing and countercursing one another, without any interest in spiritual life. From his point of view, he did not see anyone as lower or higher, because he is a Vaiṣṇava. As stated in Bhagavad-gītā (5.18) , paṇḍitāḥ sama-darśinaḥ: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform. Thus the only alternative left to Lord Śiva was to leave in order to stop his follower, Nandīśvara, as well as Bhṛgu Muni, from cursing and countercursing in that way.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Maitreya said: While Bhṛgu was cursing in this way, Śiva, in a morose mood, left with his followers. Hearing that Janardana is the subject of inquiry, and worrying that Nandīśvara, out of anger, would speak badly about the Janārdana and his devotees, Śiva then left. He appeared to be morose. Because he is self-satisfied he was not actually morose. The meaning of this incident is that the intelligent person should take shelter of the Vaiṣṇavas and give up the Śaivites and those following the path of karma, engaging in cursing, such as Nandīśvara and Bhṛgu.
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