FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.19.11

చరమేణాశ్వమేధేన యజమానే యజుష్పతిమ్ । వైన్యే యజ్ఞపశుం స్పర్ధన్నపోవాహ తిరోహిత: ॥ ౧౧ ॥
carameṇāśvamedhena
[charamenaashvamedhena]
yajamāne yajuṣ-patim
[yajamaane yajush-patim]
vainye yajṣa-paśuṁ spardhann
[vainye yajsha-pashum spardhann]
apovāha tirohitaḥ
[apovaaha tirohitah]
carameṇa — by the last one aśva-medhena — by the aśvamedha sacrifice yajamāne — when he was performing the sacrifice yajuḥ-patim — for satisfaction of the Lord of yajṣa, Viṣṇu vainye — the son of King Vena yajṣa-paśum — the animal meant to be sacrificed in the yajṣa spardhan — being envious apovāha — stole tirohitaḥ — being invisible.
Blended reading (Sanskrit + English inline)
carameṇāśvamedhena
carameṇa
by the last one
aśva-medhena
by the aśvamedha sacrifice
yajamāne yajuṣ-patim
yajamāne
when he was performing the sacrifice
yajuḥ-patim
for satisfaction of the Lord of yajṣa, Viṣṇu
vainye yajṣa-paśuṁ spardhann
vainye
the son of King Vena
yajṣa-paśum
the animal meant to be sacrificed in the yajṣa
spardhan
being envious
apovāha tirohitaḥ
apovāha
stole
tirohitaḥ
being invisible.
When Pṛthu Mahārāja was performing the last horse sacrifice [aśvamedha-yajṣa], King Indra, invisible to everyone, stole the horse intended for sacrifice. He did this because of his great envy of King Pṛthu.

King Indra is known as śata-kratu, which indicates that he has performed one hundred horse sacrifices ( aśvamedha-yajṣa ). We should know, however, that the animals sacrificed in the yajṣa were not killed. If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life. That is the test for a successful yajṣa. When King Pṛthu was performing one hundred yajṣas, Indra became very envious because he did not want anyone to excel him. Being an ordinary living entity, he became envious of King Pṛthu, and, making himself invisible, he stole the horse and thus impeded the yajṣa performance.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When Pṛthu was worshipping Viṣṇu with the last horse sacrifice, envious Indra with an invisible form stole the horse. Yajuḥpatim means Viṣṇu. Apovāha means “he stole.”
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