Śrīmad-Bhāgavatam 4.19.11
चरमेणाश्वमेधेन यजमाने यजुष्पतिम् ।
वैन्ये यज्ञपशुं स्पर्धन्नपोवाह तिरोहित: ॥ ११ ॥
carameṇāśvamedhena
[charamenaashvamedhena]
yajamāne yajuṣ-patim
[yajamaane yajush-patim]
vainye yajña-paśuṁ spardhann
[vainye yajna-pashum spardhann]
apovāha tirohitaḥ
[apovaaha tirohitah]
Word-for-word
carameṇa
—
by the last one
aśva-medhena
—
by the aśvamedha sacrifice
yajamāne
—
when he was performing the sacrifice
yajuḥ-patim
—
for satisfaction of the Lord of yajña, Viṣṇu
vainye
—
the son of King Vena
yajña-paśum
—
the animal meant to be sacrificed in the yajña
spardhan
—
being envious
apovāha
—
stole
tirohitaḥ
—
being invisible.
Blended reading (Sanskrit + English inline)
carameṇāśvamedhena
carameṇa
by the last one
aśva-medhena
by the aśvamedha sacrifice
yajamāne yajuṣ-patim
yajamāne
when he was performing the sacrifice
yajuḥ-patim
for satisfaction of the Lord of yajña, Viṣṇu
vainye yajña-paśuṁ spardhann
vainye
the son of King Vena
yajña-paśum
the animal meant to be sacrificed in the yajña
spardhan
being envious
apovāha tirohitaḥ
apovāha
stole
tirohitaḥ
being invisible.
When Pṛthu Mahārāja was performing the last horse sacrifice [aśvamedha-yajña], King Indra, invisible to everyone, stole the horse intended for sacrifice. He did this because of his great envy of King Pṛthu.
Purport
King Indra is known as śata-kratu, which indicates that he has performed one hundred horse sacrifices ( aśvamedha-yajña ). We should know, however, that the animals sacrificed in the yajña were not killed. If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life. That is the test for a successful yajña. When King Pṛthu was performing one hundred yajñas, Indra became very envious because he did not want anyone to excel him. Being an ordinary living entity, he became envious of King Pṛthu, and, making himself invisible, he stole the horse and thus impeded the yajña performance.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When Pṛthu was worshipping Viṣṇu with the last horse sacrifice, envious Indra with an invisible form stole the horse.
Yajuḥpatim means Viṣṇu. Apovāha means “he stole.”
Related lectures
Personal Guidance
During the last sacrifice, Indra invisibly stole the sacrificial horse out of envy. The 'last 1%' of a long sacrifice is often when the most envious opposition strikes; defend it specifically.
Reflection Questions
- Which 'last horse' of mine has been stolen out of competitive envy at the finish line?
- Where do I need to specifically defend the closing of a long project?
My note
Source: vedabase.io