Śrīmad-Bhāgavatam 4.13.33
తథా స్వభాగధేయాని గ్రహీష్యన్తి దివౌకస: ।
యద్యజ్ఞపురుష: సాక్షాదపత్యాయ హరిర్వృత: ॥ ౩౩ ॥
tathā sva-bhāgadheyāni
[tathaa sva-bhaagadheyaani]
grahīṣyanti divaukasaḥ
[graheeshyanti divaukasah]
yad yajṣa-puruṣaḥ sākṣād
[yad yajsha-purushah saakshaad]
apatyāya harir vṛtaḥ
[apatyaaya harir vritah]
Word-for-word
tathā
—
thereupon
sva-bhāga-dheyāni
—
their shares in the sacrifice
grahīṣyanti
—
will accept
diva-okasaḥ
—
all the demigods
yat
—
because
yajṣa-puruṣaḥ
—
the enjoyer of all sacrifices
sākṣāt
—
directly
apatyāya
—
for the purpose of a son
hariḥ
—
the Supreme Personality of Godhead
vṛtaḥ
—
is invited.
Blended reading (Sanskrit + English inline)
tathā sva-bhāgadheyāni
tathā
thereupon
sva-bhāga-dheyāni
their shares in the sacrifice
grahīṣyanti divaukasaḥ
grahīṣyanti
will accept
diva-okasaḥ
all the demigods
yad yajṣa-puruṣaḥ sākṣād
yat
because
yajṣa-puruṣaḥ
the enjoyer of all sacrifices
sākṣāt
directly
apatyāya harir vṛtaḥ
apatyāya
for the purpose of a son
hariḥ
the Supreme Personality of Godhead
vṛtaḥ
is invited.
When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice.
Purport
Whenever a sacrifice is performed, it is meant for satisfying Lord Viṣṇu, the enjoyer of the fruits of all sacrifices; and when Lord Viṣṇu agrees to come to a sacrificial arena, all the demigods naturally follow their master, and their shares are offered in such sacrifices. The conclusion is that the sacrifices performed are meant for Lord Viṣṇu, not for the demigods.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Then the devatās will accept their share of the sacrifice, since the Lord of sacrifice will be present for giving a son.
Bhāga-dheyāni means the offerings held (dheyāni) in vessels, which are their share.
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Source: vedabase.io