Śrīmad-Bhāgavatam 4.10.21
అపశ్యమాన: స తదాతతాయినం
మహామృధే కఞ్చన మానవోత్తమ: ।
పురీం దిదృక్షన్నపి నావిశద్ద్విషాం
న మాయినాం వేద చికీర్షితం జన: ॥ ౨౧ ॥
apaśyamānaḥ sa tadātatāyinaṁ
[apashyamaanah sa tadaatataayinam]
mahā-mṛdhe kaṣcana mānavottamaḥ
[mahaa-mridhe kashchana maanavottamah]
purīṁ didṛkṣann api nāviśad dviṣāṁ
[pureem didrikshann api naavishad dvishaam]
na māyināṁ veda cikīrṣitaṁ janaḥ
[na maayinaam veda chikeershitam janah]
Word-for-word
apaśyamānaḥ
—
while not observing
saḥ
—
Dhruva
tadā
—
at that time
ātatāyinam
—
armed opposing soldiers
mahā-mṛdhe
—
in that great battlefield
kaṣcana
—
any
mānava-uttamaḥ
—
the best of the human beings
purīm
—
the city
didṛkṣan
—
wishing to see
api
—
although
na āviśat
—
did not enter
dviṣām
—
of the enemies
na
—
not
māyinām
—
of the mystics
veda
—
knows
cikīrṣitam
—
the plans
janaḥ
—
anyone.
Blended reading (Sanskrit + English inline)
apaśyamānaḥ sa tadātatāyinaṁ
apaśyamānaḥ
while not observing
saḥ
Dhruva
tadā
at that time
ātatāyinam
armed opposing soldiers
mahā-mṛdhe kaṣcana mānavottamaḥ
mahā-mṛdhe
in that great battlefield
kaṣcana
any
mānava-uttamaḥ
the best of the human beings
purīṁ didṛkṣann api nāviśad dviṣāṁ
purīm
the city
didṛkṣan
wishing to see
api
although
na āviśat
did not enter
dviṣām
of the enemies
na māyināṁ veda cikīrṣitaṁ janaḥ
na
not
māyinām
of the mystics
veda
knows
cikīrṣitam
the plans
janaḥ
anyone.
Dhruva Mahārāja, the best of human beings, observed that in that great battlefield not one of the opposing soldiers was left standing with proper weapons. He then desired to see the city of Alakāpurī, but he thought to himself, “No one knows the plans of the mystic Yakṣas.”
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Not seeing his attackers with weapons in the vast battlefield at all, the best of Manu’s descendents, though desiring to see the city, did not enter it. One does not know the plan of the deceptive enemy.
Ātatāyinam means “persons holding weapons.”
My note
Source: vedabase.io