Śrīmad-Bhāgavatam 4.1.60
స్వాహాభిమానినశ్చాగ్నేరాత్మజాంస్త్రీనజీజనత్ ।
పావకం పవమానం చ శుచిం చ హుతభోజనమ్ ॥ ౬౦ ॥
svāhābhimāninaś cāgner
[svaahaabhimaaninash chaagner]
ātmajāṁs trīn ajījanat
[aatmajaams treen ajeejanat]
pāvakaṁ pavamānaṁ ca
[paavakam pavamaanam cha]
śuciṁ ca huta-bhojanam
[shuchim cha huta-bhojanam]
Word-for-word
svāhā
—
Svāhā, the wife of Agni
abhimāninaḥ
—
the presiding deity of fire
ca
—
and
agneḥ
—
from Agni
ātmajān
—
sons
trīn
—
three
ajījanat
—
produced
pāvakam
—
Pāvaka
pavamānam ca
—
and Pavamāna
śucim ca
—
and Śuci
huta-bhojanam
—
eating the oblations of sacrifice.
Blended reading (Sanskrit + English inline)
svāhābhimāninaś cāgner
svāhā
Svāhā, the wife of Agni
abhimāninaḥ
the presiding deity of fire
ca
and
agneḥ
from Agni
ātmajāṁs trīn ajījanat
ātmajān
sons
trīn
three
ajījanat
produced
pāvakaṁ pavamānaṁ ca
pāvakam
Pāvaka
pavamānam ca
and Pavamāna
śuciṁ ca huta-bhojanam
śucim ca
and Śuci
huta-bhojanam
eating the oblations of sacrifice.
The predominating deity of fire begot in his wife, Svāhā, three children, named Pāvaka, Pavamāna and Śuci, who exist by eating the oblations offered to the fire of sacrifice.
Purport
After describing the descendants of the thirteen wives of Dharma, who were all daughters of Dakṣa, Maitreya now describes the fourteenth daughter of Dakṣa, Svāhā, and her three sons. Oblations offered in the sacrificial fire are meant for the demigods, and on behalf of the demigods the three sons of Agni and Svāhā, namely Pāvaka, Pavamāna and Śuci, accept the oblations.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Svāhā, wife of Agni, deity of fire, begot three children, named Pāvaka, Pavamāna and Śuci, who identified themselves with fire and ate the oblations offered in sacrifice.
Svāhā was Agni’s wife. [Note: Svāhā was one daughter of Dakṣa mentioned in verse 48] All three children, who identified with fire (agny-abhimāninaḥ), ate the oblations of sacrifice.
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Source: vedabase.io