FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.1.24

ప్రణమ్య దణ్డవద్భూమావుపతస్థేఽర్హణాఞ్జలి: । వృషహంససుపర్ణస్థాన్ స్వై: స్వైశ్చిహ్నైశ్చ చిహ్నితాన్ ॥ ౨౪ ॥
praṇamya daṇḍavad bhūmāv
[pranamya dandavad bhoomaav]
upatasthe ’rhaṇāṣjaliḥ
[upatasthe ’rhanaashjalih]
vṛṣa-haṁsa-suparṇa-sthān
[vrisha-hamsa-suparna-sthaan]
svaiḥ svaiś cihnaiś ca cihnitān
[svaih svaish chihnaish cha chihnitaan]
praṇamya — offering obeisances daṇḍa-vat — like a rod bhūmau — ground upatasthe — fell down arhaṇa — all paraphernalia for worship aṣjaliḥ — folded hands vṛṣa — bull haṁsa — swan suparṇa — the Garuḍa bird sthān — situated svaiḥ — own svaiḥ — own cihnaiḥ — by symbols ca — and cihnitān — being recognized.
Blended reading (Sanskrit + English inline)
praṇamya daṇḍavad bhūmāv
praṇamya
offering obeisances
daṇḍa-vat
like a rod
bhūmau
ground
upatasthe ’rhaṇāṣjaliḥ
upatasthe
fell down
vṛṣa-haṁsa-suparṇa-sthān
arhaṇa
all paraphernalia for worship
aṣjaliḥ
folded hands
vṛṣa
bull
haṁsa
swan
suparṇa
the Garuḍa bird
sthān
situated
svaiḥ svaiś cihnaiś ca cihnitān
svaiḥ
own
svaiḥ
own
cihnaiḥ
by symbols
ca
and
cihnitān
being recognized.
Thereafter he began to offer prayers to the three deities, who were seated on different carriers — a bull, a swan and Garuḍa — and who held in their hands a drum, kuśa grass and a discus. The sage offered them his respects by falling down like a stick.

Daṇḍa means “a long rod,” and vat means “like.” Before a superior, one has to fall down on the ground just like a stick, and this sort of offering of respect is called daṇḍavat. Atri Ṛṣi offered his respect to the three deities in that way. They were identified by their different carriers and different symbolic representations. In that connection it is stated here that Lord Viṣṇu was sitting on Garuḍa, a big aquiline bird, and was carrying in His hand a disc, Brahmā was sitting on a swan and had in his hand kuśa grass, and Lord Śiva was sitting on a bull and carrying in his hand a small drum called a ḍamaru. Atri Ṛṣi recognized them by their symbolic representations and different carriers, and thus he offered them prayers and respects.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
He offered respects by falling on the ground and then, with articles of worship in his hands, approached Śiva on his bull, Brahmā on his swan and Viṣṇu on Garuḍa, marked with their insignias, whom he understood to be his superiors by their glances of mercy and smiling faces. Because of their effulgence he closed his eyes. He held flowers and other items in his hands. Their symbols were the trident, the water pot and the cakra among other things. He recognized them (upalambhitān) by their glances of mercy, which no other being could have, indicated by their pleased faces.
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