Śrīmad-Bhāgavatam 3.8.32
తర్హ్యేవ తన్నాభిసర:సరోజ-
మాత్మామమ్భ: శ్వసనం వియచ్చ ।
దదర్శ దేవో జగతో విధాతా
నాత: పరం లోకవిసర్గదృష్టి: ॥ ౩౨ ॥
tarhy eva tan-nābhi-saraḥ-sarojam
[tarhy eva tan-naabhi-sarah-sarojam]
ātmānam ambhaḥ śvasanaṁ viyac ca
[aatmaanam ambhah shvasanam viyach cha]
dadarśa devo jagato vidhātā
[dadarsha devo jagato vidhaataa]
nātaḥ paraṁ loka-visarga-dṛṣṭiḥ
[naatah param loka-visarga-drishtih]
Word-for-word
tarhi
—
therefore
eva
—
certainly
tat
—
His
nābhi
—
navel
saraḥ
—
lake
sarojam
—
lotus flower
ātmānam
—
Brahmā
ambhaḥ
—
the devastating water
śvasanam
—
the drying air
viyat
—
the sky
ca
—
also
dadarśa
—
looked upon
devaḥ
—
demigod
jagataḥ
—
of the universe
vidhātā
—
maker of the destination
na
—
not
ataḥ param
—
beyond
loka-visarga
—
creation of the cosmic manifestation
dṛṣṭiḥ
—
glance.
Blended reading (Sanskrit + English inline)
tarhy eva tan-nābhi-saraḥ-sarojam
tarhi
therefore
eva
certainly
tat
His
nābhi
navel
saraḥ
lake
sarojam
lotus flower
ātmānam ambhaḥ śvasanaṁ viyac ca
ātmānam
Brahmā
ambhaḥ
the devastating water
śvasanam
the drying air
viyat
the sky
ca
also
dadarśa devo jagato vidhātā
dadarśa
looked upon
devaḥ
demigod
jagataḥ
of the universe
vidhātā
maker of the destination
nātaḥ paraṁ loka-visarga-dṛṣṭiḥ
na
not
ataḥ param
beyond
loka-visarga
creation of the cosmic manifestation
dṛṣṭiḥ
glance.
When Lord Brahmā, the maker of the universal destination, thus saw the Lord, he simultaneously glanced over creation. Lord Brahmā saw the lake in Lord Viṣṇu’s navel, and the lotus flower, as well as the devastating water, the drying air and the sky. All became visible to him.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Desiring to create variety in the universe, Brahmā saw nothing except the lotus coming from the water in Viṣṇu’s navel, himself, and the three elements water, air and ether.
He saw the lotus in Viṣṇu’s navel, himself in the lotus, and the three elements water, air and ether all around him. He did not see anything else, such as earth or fire. He had a desire (dṛṣṭiḥ) to create (sarga) variety (vividha) in the worlds.
Related lectures
My note
Source: vedabase.io