Śrīmad-Bhāgavatam 3.8.13
తస్యార్థసూక్ష్మాభినివిష్టదృష్టే-
రన్తర్గతోఽర్థో రజసా తనీయాన్ ।
గుణేన కాలానుగతేన విద్ధ:
సూష్యంస్తదాభిద్యత నాభిదేశాత్ ॥ ౧౩ ॥
tasyārtha-sūkṣmābhiniviṣṭa-dṛṣṭer
[tasyaartha-sookshmaabhinivishta-drishter]
antar-gato ’rtho rajasā tanīyān
[antar-gato ’rtho rajasaa taneeyaan]
guṇena kālānugatena viddhaḥ
[gunena kaalaanugatena viddhah]
sūṣyaṁs tadābhidyata nābhi-deśāt
[sooshyams tadaabhidyata naabhi-deshaat]
Word-for-word
tasya
—
His
artha
—
subject
sūkṣma
—
subtle
abhiniviṣṭa-dṛṣṭeḥ
—
of one whose attention was fixed
antaḥ-gataḥ
—
internal
arthaḥ
—
purpose
rajasā
—
by the mode of passion of material nature
tanīyān
—
very subtle
guṇena
—
by the qualities
kāla-anugatena
—
in due course of time
viddhaḥ
—
agitated
sūṣyan
—
generating
tadā
—
then
abhidyata
—
pierced through
nābhi-deśāt
—
from the abdomen.
Blended reading (Sanskrit + English inline)
tasyārtha-sūkṣmābhiniviṣṭa-dṛṣṭer
tasya
His
artha
subject
sūkṣma
subtle
abhiniviṣṭa-dṛṣṭeḥ
of one whose attention was fixed
antar-gato ’rtho rajasā tanīyān
antaḥ-gataḥ
internal
arthaḥ
purpose
rajasā
by the mode of passion of material nature
tanīyān
very subtle
guṇena kālānugatena viddhaḥ
guṇena
by the qualities
kāla-anugatena
in due course of time
viddhaḥ
agitated
sūṣyaṁs tadābhidyata nābhi-deśāt
sūṣyan
generating
tadā
then
abhidyata
pierced through
nābhi-deśāt
from the abdomen.
The subtle subject matter of creation, on which the Lord’s attention was fixed, was agitated by the material mode of passion, and thus the subtle form of creation pierced through His abdomen.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
After the Lord’s glance entered the subtle bodies of the jīvas within him, the elements within him, in subtle state, agitated by the mode of passion, in obedience to time, took birth and sprouted from his navel.
This verse elaborates. After his glance entered into the subtle bodies of all the jīvas (artha-sukṣma) to pull them out, the material elements within him (antar-gataḥ arthaḥ) with very subtle form (tanīyān) became agitated by rajas according to time, and were brought forth, pushed them upwards from his navel.
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Source: vedabase.io