FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.31.24

పతితో భువ్యసృఙ్‌మిశ్ర: విష్ఠాభూరివ చేష్టతే । రోరూయతి గతే జ్ఞానే విపరీతాం గతిం గత: ॥ ౨౪ ॥
patito bhuvy asṛṅ-miśraḥ
[patito bhuvy asrin-mishrah]
viṣṭhā-bhūr iva ceṣṭate
[vishthaa-bhoor iva cheshtate]
rorūyati gate jṣāne
[rorooyati gate jshaane]
viparītāṁ gatiṁ gataḥ
[vipareetaam gatim gatah]
patitaḥ — fallen bhuvi — on the earth asṛk — with blood miśraḥ — smeared viṣṭhā-bhūḥ — a worm iva — like ceṣṭate — he moves his limbs rorūyati — cries loudly gate — being lost jṣāne — his wisdom viparītām — the opposite gatim — state gataḥ — gone to.
Blended reading (Sanskrit + English inline)
patito bhuvy asṛṅ-miśraḥ
patitaḥ
fallen
bhuvi
on the earth
asṛk
with blood
miśraḥ
smeared
viṣṭhā-bhūr iva ceṣṭate
viṣṭhā-bhūḥ
a worm
iva
like
ceṣṭate
he moves his limbs
rorūyati gate jṣāne
rorūyati
cries loudly
gate
being lost
jṣāne
his wisdom
viparītāṁ gatiṁ gataḥ
viparītām
the opposite
gatim
state
gataḥ
gone to.
The child thus falls on the ground, smeared with stool and blood, and plays just like a worm germinated from the stool. He loses his superior knowledge and cries under the spell of māyā.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Falling on the ground, smeared with blood, he moves around like a worm and cries loudly. Having lost knowledge of his previous existence, he enters into ignorance. He moves like a worm (viṣṭhā-bhūḥ). Rorūyati should be rorūyate. His knowledge of previous existence is gone (gate jṣāne) and becomes forgetful of that state (viparītāṁ gatim). Even the devotee jīva’s knowledge is generally covered from childhood because of the nature of things. By a little association, he has his previous impressions aroused, and attains the Lord by his devotion.
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