Śrīmad-Bhāgavatam 3.31.24
पतितो भुव्यसृङ्मिश्र: विष्ठाभूरिव चेष्टते ।
रोरूयति गते ज्ञाने विपरीतां गतिं गत: ॥ २४ ॥
patito bhuvy asṛṅ-miśraḥ
[patito bhuvy asrin-mishrah]
viṣṭhā-bhūr iva ceṣṭate
[vishthaa-bhoor iva cheshtate]
rorūyati gate jñāne
[rorooyati gate jnaane]
viparītāṁ gatiṁ gataḥ
[vipareetaam gatim gatah]
Word-for-word
patitaḥ
—
fallen
bhuvi
—
on the earth
asṛk
—
with blood
miśraḥ
—
smeared
viṣṭhā-bhūḥ
—
a worm
iva
—
like
ceṣṭate
—
he moves his limbs
rorūyati
—
cries loudly
gate
—
being lost
jñāne
—
his wisdom
viparītām
—
the opposite
gatim
—
state
gataḥ
—
gone to.
Blended reading (Sanskrit + English inline)
patito bhuvy asṛṅ-miśraḥ
patitaḥ
fallen
bhuvi
on the earth
asṛk
with blood
miśraḥ
smeared
viṣṭhā-bhūr iva ceṣṭate
viṣṭhā-bhūḥ
a worm
iva
like
ceṣṭate
he moves his limbs
rorūyati gate jñāne
rorūyati
cries loudly
gate
being lost
jñāne
his wisdom
viparītāṁ gatiṁ gataḥ
viparītām
the opposite
gatim
state
gataḥ
gone to.
The child thus falls on the ground, smeared with stool and blood, and plays just like a worm germinated from the stool. He loses his superior knowledge and cries under the spell of māyā.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Falling on the ground, smeared with blood, he moves around like a worm and cries loudly. Having lost knowledge of his previous existence, he enters into ignorance.
He moves like a worm (viṣṭhā-bhūḥ). Rorūyati should be rorūyate. His knowledge of previous existence is gone (gate jñāne) and becomes forgetful of that state (viparītāṁ gatim). Even the devotee jīva’s knowledge is generally covered from childhood because of the nature of things. By a little association, he has his previous impressions aroused, and attains the Lord by his devotion.
Related lectures
Personal Guidance
The child falls smeared with stool and blood, plays like a worm, loses superior knowledge, and cries under māyā's spell. The dignity of pre-birth understanding is lost in the trauma of birth. This is the human situation we then spend life trying to recover.
Reflection Questions
- What 'superior knowledge' do I sense I've forgotten and am trying to recover?
- Does this account of birth shape my compassion for my own ignorance — and others'?
My note
Source: vedabase.io