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Śrīmad-Bhāgavatam 3.26.49

పరస్య ద‍ృశ్యతే ధర్మో హ్యపరస్మిన్సమన్వయాత్ । అతో విశేషో భావానాం భూమావేవోపలక్ష్యతే ॥ ౪౯ ॥
parasya dṛśyate dharmo
[parasya drishyate dharmo]
hy aparasmin samanvayāt
[hy aparasmin samanvayaat]
ato viśeṣo bhāvānāṁ
[ato vishesho bhaavaanaam]
bhūmāv evopalakṣyate
[bhoomaav evopalakshyate]
parasya — of the cause dṛśyate — is observed dharmaḥ — the characteristics hi — indeed aparasmin — in the effect samanvayāt — in order ataḥ — hence viśeṣaḥ — the distinctive characteristic bhāvānām — of all the elements bhūmau — in earth eva — alone upalakṣyate — is observed.
Blended reading (Sanskrit + English inline)
parasya dṛśyate dharmo
parasya
of the cause
dṛśyate
is observed
dharmaḥ
the characteristics
hi
indeed
hy aparasmin samanvayāt
aparasmin
in the effect
samanvayāt
in order
ato viśeṣo bhāvānāṁ
ataḥ
hence
viśeṣaḥ
the distinctive characteristic
bhāvānām
of all the elements
bhūmāv evopalakṣyate
bhūmau
in earth
eva
alone
upalakṣyate
is observed.
Since the cause exists in its effect as well, the characteristics of the former are observed in the latter. That is why the peculiarities of all the elements exist in the earth alone.

Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth. In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell. Therefore earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. The earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The previous quality is the cause of the succeeding element. Thus all qualities are perceived in earth alone. This verse describes the additional qualities of the elements successively. The quality in higher cause, starting with sound, is seen in the succeeding effect, for instance the element air, since it is connected as a cause. In ether there is only one quality, sound, since there is no higher cause. In air there are two qualities, sound and touch. In fire there are three equalities, sound, touch and form. In water there are four qualities, sound, touch, form and taste. In earth there are five qualities, sound, touch, form, taste and smell. All the qualities (viśeṣaḥ) of all the elements are seen in earth alone.
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