Śrīmad-Bhāgavatam 3.26.49
परस्य दृश्यते धर्मो ह्यपरस्मिन्समन्वयात् ।
अतो विशेषो भावानां भूमावेवोपलक्ष्यते ॥ ४९ ॥
parasya dṛśyate dharmo
[parasya drishyate dharmo]
hy aparasmin samanvayāt
[hy aparasmin samanvayaat]
ato viśeṣo bhāvānāṁ
[ato vishesho bhaavaanaam]
bhūmāv evopalakṣyate
[bhoomaav evopalakshyate]
Word-for-word
parasya
—
of the cause
dṛśyate
—
is observed
dharmaḥ
—
the characteristics
hi
—
indeed
aparasmin
—
in the effect
samanvayāt
—
in order
ataḥ
—
hence
viśeṣaḥ
—
the distinctive characteristic
bhāvānām
—
of all the elements
bhūmau
—
in earth
eva
—
alone
upalakṣyate
—
is observed.
Blended reading (Sanskrit + English inline)
parasya dṛśyate dharmo
parasya
of the cause
dṛśyate
is observed
dharmaḥ
the characteristics
hi
indeed
hy aparasmin samanvayāt
aparasmin
in the effect
samanvayāt
in order
ato viśeṣo bhāvānāṁ
ataḥ
hence
viśeṣaḥ
the distinctive characteristic
bhāvānām
of all the elements
bhūmāv evopalakṣyate
bhūmau
in earth
eva
alone
upalakṣyate
is observed.
Since the cause exists in its effect as well, the characteristics of the former are observed in the latter. That is why the peculiarities of all the elements exist in the earth alone.
Purport
Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth. In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell. Therefore earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. The earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The previous quality is the cause of the succeeding element. Thus all qualities are perceived in earth alone.
This verse describes the additional qualities of the elements successively. The quality in higher cause, starting with sound, is seen in the succeeding effect, for instance the element air, since it is connected as a cause. In ether there is only one quality, sound, since there is no higher cause. In air there are two qualities, sound and touch. In fire there are three equalities, sound, touch and form. In water there are four qualities, sound, touch, form and taste. In earth there are five qualities, sound, touch, form, taste and smell. All the qualities (viśeṣaḥ) of all the elements are seen in earth alone.
Personal Guidance
The scale of the creation in this verse is not given to overwhelm us but to right-size us. Most of our anxiety shrinks when our self-importance shrinks.
Reflection Questions
- Where have you been demanding outcomes from a system you did not design?
- What would humility actually look like for you in your work this week?
My note
Source: vedabase.io