Śrīmad-Bhāgavatam 3.2.1
శ్రీ శుక ఉవాచ
ఇతి భాగవత: పృష్ట: క్షత్త్రా వార్తాం ప్రియాశ్రయామ్ ।
ప్రతివక్తుం న చోత్సేహ ఔత్కణ్ఠ్యాత్స్మారితేశ్వర: ॥ ౧ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
iti bhāgavataḥ pṛṣṭaḥ
[iti bhaagavatah prishtah]
kṣattrā vārtāṁ priyāśrayām
[kshattraa vaartaam priyaashrayaam]
prativaktuṁ na cotseha
[prativaktum na chotseha]
autkaṇṭhyāt smāriteśvaraḥ
[autkanthyaat smaariteshvarah]
Word-for-word
śrī-śukaḥ uvāca
—
Śrī Śukadeva said
iti
—
thus
bhāgavataḥ
—
the great devotee
pṛṣṭaḥ
—
being asked
kṣattrā
—
by Vidura
vārtām
—
message
priya-āśrayām
—
regarding the dearest
prativaktum
—
to reply
na
—
not
ca
—
also
utsehe
—
became eager
autkaṇṭhyāt
—
by excessive anxiety
smārita
—
remembrance
īśvaraḥ
—
the Lord.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva said
iti bhāgavataḥ pṛṣṭaḥ
iti
thus
bhāgavataḥ
the great devotee
pṛṣṭaḥ
being asked
kṣattrā vārtāṁ priyāśrayām
kṣattrā
by Vidura
vārtām
message
priya-āśrayām
regarding the dearest
prativaktuṁ na cotseha
prativaktum
to reply
na
not
ca
also
autkaṇṭhyāt smāriteśvaraḥ
utsehe
became eager
autkaṇṭhyāt
by excessive anxiety
smārita
remembrance
īśvaraḥ
the Lord.
Śrī Śukadeva Gosvāmī said: When the great devotee Uddhava was asked by Vidura to speak on the messages of the dearest [Lord Kṛṣṇa], Uddhava was unable to answer immediately due to excessive anxiety at the remembrance of the Lord.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Śukadeva said: When Vidura asked Uddhava for news concerning Kṛṣṇa, Uddhava could not reply out of pain due to separation from Kṛṣṇa, but he began to remember the Lord.
In the Second Chapter Uddhava, his face washed in tears because of disturbance due to prema, describes the pastimes of Kṛṣṇa in Vraja until the rāsa dance. Uddhava, fainting because of increased prema in separation from Kṛṣṇa, spoke without being able to reply to the questions of Vidura. By this he shows his condition. He began to remember the Lord when his fainting was broken by the loud questions of Vidura.
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My note
Source: vedabase.io