Śrīmad-Bhāgavatam 3.14.9
ఇష్ట్వాగ్నిజిహ్వం పయసా పురుషం యజుషాం పతిమ్ ।
నిమ్లోచత్యర్క ఆసీనమగ్న్యగారే సమాహితమ్ ॥ ౯ ॥
iṣṭvāgni-jihvaṁ payasā
[ishtvaagni-jihvam payasaa]
puruṣaṁ yajuṣāṁ patim
[purusham yajushaam patim]
nimlocaty arka āsīnam
[nimlochaty arka aaseenam]
agny-agāre samāhitam
[agny-agaare samaahitam]
Word-for-word
iṣṭvā
—
after worshiping
agni
—
fire
jihvam
—
tongue
payasā
—
by oblation
puruṣam
—
unto the Supreme Person
yajuṣām
—
of all sacrifices
patim
—
master
nimlocati
—
while setting
arke
—
the sun
āsīnam
—
sitting
agni-agāre
—
in the sacrificial hall
samāhitam
—
completely in trance.
Blended reading (Sanskrit + English inline)
iṣṭvāgni-jihvaṁ payasā
iṣṭvā
after worshiping
agni
fire
jihvam
tongue
payasā
by oblation
puruṣaṁ yajuṣāṁ patim
puruṣam
unto the Supreme Person
yajuṣām
of all sacrifices
patim
master
nimlocaty arka āsīnam
nimlocati
while setting
arke
the sun
āsīnam
sitting
agny-agāre samāhitam
agni-agāre
in the sacrificial hall
samāhitam
completely in trance.
The sun was setting, and the sage was sitting in trance after offering oblations to the Supreme Personality of Godhead, Viṣṇu, whose tongue is the sacrificial fire.
Purport
Fire is considered to be the tongue of the Personality of Godhead Viṣṇu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Viṣṇu is the master. In other words, the satisfaction of Lord Viṣṇu includes the satisfaction of all demigods and other living beings.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O Vidura! Diti, the daughter of Dakṣa, with a desire for a child and afflicted with lust, approached her husband Kaśyapa, son of Marīci, while he was seated in the sacrificial arena, , as the sun was setting in the evening, while he was in trance, after having worshipped the supreme lord of sacrifice whose tongue is the fire by offering rice cooked in milk.
To introduce the question of the devatās, first a related topic, the birth of Hiraṇyākṣa and Hiraṇyakaśipu are described. This story continues until the end of the chapter. Kaśyapa was the son of Marīci. Hṛc-chayārdhitā means “afflicted with lust.” She approached not only in the twilight, but in the sacrificial arena, and while he was in samādhi, as the sun was setting. He had worshipped the master of sacrifices (yajuṣām), Viṣṇu, who has fire as his tongue.
My note
Source: vedabase.io