FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.14.9

इष्ट्वाग्निजिह्वं पयसा पुरुषं यजुषां पतिम् । निम्‍लोचत्यर्क आसीनमग्‍न्यगारे समाहितम् ॥ ९ ॥
iṣṭvāgni-jihvaṁ payasā
[ishtvaagni-jihvam payasaa]
puruṣaṁ yajuṣāṁ patim
[purusham yajushaam patim]
nimlocaty arka āsīnam
[nimlochaty arka aaseenam]
agny-agāre samāhitam
[agny-agaare samaahitam]
iṣṭvā — after worshiping agni — fire jihvam — tongue payasā — by oblation puruṣam — unto the Supreme Person yajuṣām — of all sacrifices patim — master nimlocati — while setting arke — the sun āsīnam — sitting agni-agāre — in the sacrificial hall samāhitam — completely in trance.
Blended reading (Sanskrit + English inline)
iṣṭvāgni-jihvaṁ payasā
iṣṭvā
after worshiping
agni
fire
jihvam
tongue
payasā
by oblation
puruṣaṁ yajuṣāṁ patim
puruṣam
unto the Supreme Person
yajuṣām
of all sacrifices
patim
master
nimlocaty arka āsīnam
nimlocati
while setting
arke
the sun
āsīnam
sitting
agny-agāre samāhitam
agni-agāre
in the sacrificial hall
samāhitam
completely in trance.
The sun was setting, and the sage was sitting in trance after offering oblations to the Supreme Personality of Godhead, Viṣṇu, whose tongue is the sacrificial fire.

Fire is considered to be the tongue of the Personality of Godhead Viṣṇu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Viṣṇu is the master. In other words, the satisfaction of Lord Viṣṇu includes the satisfaction of all demigods and other living beings.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Vidura! Diti, the daughter of Dakṣa, with a desire for a child and afflicted with lust, approached her husband Kaśyapa, son of Marīci, while he was seated in the sacrificial arena, , as the sun was setting in the evening, while he was in trance, after having worshipped the supreme lord of sacrifice whose tongue is the fire by offering rice cooked in milk. To introduce the question of the devatās, first a related topic, the birth of Hiraṇyākṣa and Hiraṇyakaśipu are described. This story continues until the end of the chapter. Kaśyapa was the son of Marīci. Hṛc-chayārdhitā means “afflicted with lust.” She approached not only in the twilight, but in the sacrificial arena, and while he was in samādhi, as the sun was setting. He had worshipped the master of sacrifices (yajuṣām), Viṣṇu, who has fire as his tongue.
The verse describes layered cosmic machinery — modes, elements, governing demigods — to remind us that even our 'private' lives are arranged by larger hands. The verse anchors this in Supreme Personality of Godhead.
Reflection Questions
  • Where have you been demanding outcomes from a system you did not design?
  • What would humility actually look like for you in your work this week?
📝 My note

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