FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.14.28

హసన్తి యస్యాచరితం హి దుర్భగా: స్వాత్మన్-రతస్యావిదుష: సమీహితమ్ । యైర్వస్త్రమాల్యాభరణానులేపనై: శ్వభోజనం స్వాత్మతయోపలాలితమ్ ॥ ౨౮ ॥
hasanti yasyācaritaṁ hi durbhagāḥ
[hasanti yasyaacharitam hi durbhagaah]
svātman-ratasyāviduṣaḥ samīhitam
[svaatman-ratasyaavidushah sameehitam]
yair vastra-mālyābharaṇānulepanaiḥ
[yair vastra-maalyaabharanaanulepanaih]
śva-bhojanaṁ svātmatayopalālitam
[shva-bhojanam svaatmatayopalaalitam]
hasanti — laugh at yasya — whose ācaritam — activity hi — certainly durbhagāḥ — the unfortunate sva-ātman — in the self ratasya — of one engaged aviduṣaḥ — not knowing samīhitam — his purpose yaiḥ — by whom vastra — clothing mālya — garlands ābharaṇa — ornaments anu — such luxurious lepanaiḥ — with ointments śva-bhojanam — eatable by the dogs sva-ātmatayā — as if the self upalālitam — fondled.
Blended reading (Sanskrit + English inline)
hasanti yasyācaritaṁ hi durbhagāḥ
hasanti
laugh at
yasya
whose
ācaritam
activity
hi
certainly
durbhagāḥ
the unfortunate
svātman-ratasyāviduṣaḥ samīhitam
sva-ātman
in the self
ratasya
of one engaged
aviduṣaḥ
not knowing
samīhitam
his purpose
yair vastra-mālyābharaṇānulepanaiḥ
yaiḥ
by whom
vastra
clothing
mālya
garlands
ābharaṇa
ornaments
anu
such luxurious
lepanaiḥ
with ointments
śva-bhojanaṁ svātmatayopalālitam
śva-bhojanam
eatable by the dogs
sva-ātmatayā
as if the self
upalālitam
fondled.
Unfortunate, foolish persons, not knowing that he is engaged in his own self, laugh at him. Such foolish persons engage in maintaining the body — which is eatable by dogs — with dresses, ornaments, garlands and ointments.

Lord Śiva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self. Such persons do not understand Lord Śiva, but they approach him for luxurious material comforts. There are two kinds of devotees of Lord Śiva. One class is the gross materialist seeking only bodily comforts from Lord Śiva, and the other class desires to become one with him. They are mostly impersonalists and prefer to chant śivo ’ham, “I am Śiva,” or “After liberation I shall become one with Lord Śiva.” In other words, the karmīs and jṣānīs are generally devotees of Lord Śiva, but they do not properly understand his real purpose in life. Sometimes so-called devotees of Lord Śiva imitate him in using poisonous intoxicants. Lord Śiva once swallowed an ocean of poison, and thus his throat became blue. The imitation Śivas try to follow him by indulging in poisons, and thus they are ruined. The real purpose of Lord Śiva is to serve the Soul of the soul, Lord Kṛṣṇa. He desires that all luxurious articles, such as nice garments, garlands, ornaments and cosmetics, be given to Lord Kṛṣṇa only, because Kṛṣṇa is the real enjoyer. He refuses to accept such luxurious items himself because they are only meant for Kṛṣṇa. However, since they do not know this purpose of Lord Śiva, foolish persons either laugh at him or profitlessly try to imitate him.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Those who are unfortunate and do not know the intention of Śiva,laugh at him, though he is meditating on Kṛṣṇa. They pamper their bodies, fit to be eaten by dogs, with cloth, garlands, ornaments and cosmetics, thinking those bodies to be the self. Those who criticize him become bound up in the world. The unfortunate, those who get no mercy, who are without knowledge of the intention of Śiva who is meditating on Kṛṣṇa (svātman), laugh at him. Śiva thinks, “All scents, flowers, cloth and ornaments are meant for worship of the Supreme Lord, my master. I should not enjoy what should be offered to him.” The unfortunate take the body, fit to be eaten by dogs, to be the self, and thus pamper it with cloth, garlands, ornaments and cosmetics.
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