FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.12.42

సావిత్రం ప్రాజాపత్యం చ బ్రాహ్మం చాథ బృహత్తథా । వార్తాసఞ్చయశాలీనశిలోఞ్ఛ ఇతి వై గృహే ॥ ౪౨ ॥
sāvitraṁ prājāpatyaṁ ca
[saavitram praajaapatyam cha]
brāhmaṁ cātha bṛhat tathā
[braahmam chaatha brihat tathaa]
vārtā saṣcaya-śālīna-
[vaartaa sashchaya-shaaleena-]
śiloṣcha iti vai gṛhe
[shiloshcha iti vai grihe]
sāvitram — the thread ceremony of the twice-born prājāpatyam — to execute the vow for one year ca — and brāhmam — acceptance of the Vedas ca — and atha — also bṛhat — complete abstinence from sex life tathā — then vārtā — vocation in terms of Vedic sanction saṣcaya — professional duty śālīna — livelihood without asking anyone for cooperation śila-uṣchaḥ — picking up rejected grains iti — thus vai — even though gṛhe — in household life.
Blended reading (Sanskrit + English inline)
sāvitraṁ prājāpatyaṁ ca
sāvitram
the thread ceremony of the twice-born
prājāpatyam
to execute the vow for one year
ca
and
brāhmaṁ cātha bṛhat tathā
brāhmam
acceptance of the Vedas
ca
and
atha
also
bṛhat
complete abstinence from sex life
tathā
then
vārtā saṣcaya-śālīna-
vārtā
vocation in terms of Vedic sanction
saṣcaya
professional duty
śālīna
livelihood without asking anyone for cooperation
śiloṣcha iti vai gṛhe
śila-uṣchaḥ
picking up rejected grains
iti
thus
vai
even though
gṛhe
in household life.
Then the thread ceremony for the twice-born was inaugurated, as were the rules to be followed for at least one year after acceptance of the Vedas, rules for observing complete abstinence from sex life, vocations in terms of Vedic injunctions, various professional duties in household life, and the method of maintaining a livelihood without anyone’s cooperation by picking up rejected grains.

During student life the brahmacārīs were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances. Only students unable to accept such a vow in life were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student’s training. We had the opportunity to meet an avowed brahmacārī in the personality of our spiritual master, Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Gosvāmī Mahārāja. Such a great soul is called a naiṣṭhika-brahmacārī.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The four types of brahmacarya –sāvitra, prājāpatya, brāhmana and bṛhat arose from Brahmā’s four mouths. The four occupations of the householder—vārtā, saṣcaya, śālīna and śiloṣcha arose from his four mouths. After taking the sacred thread, remaining celibate for three nights is called sāvitra. Remaining celibate for a year is called prājāpatya. Remaining celibate until learning the Vedas is called brāhma. Brhāt means celibacy till death. Vārtā refers to occupations not forbidden such a s agriculture. Saṣcaya means performing sacrifices. Śālīna means taking alms without begging. Śiloṣchana means taking the fallen grains in the field. Śila and uṣccha are combined a dvandva in the singular as in the phrase ukāla jjhrasva-hīrgha-plutaḥ (Pāninī 1.2.27). They are combined together with the same meaning. These are the four types of occupation for the householder (gṛhe).
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