FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.11.1

మైత్రేయ ఉవాచ చరమ: సద్విశేషాణామనేకోఽసంయుత: సదా । పరమాణు: స విజ్ఞేయో నృణామైక్యభ్రమో యత: ॥ ౧ ॥
maitreya uvāca
[maitreya uvaacha]
caramaḥ sad-viśeṣāṇām
[charamah sad-visheshaanaam]
aneko ’saṁyutaḥ sadā
[aneko ’samyutah sadaa]
paramāṇuḥ sa vijṣeyo
[paramaanuh sa vijsheyo]
nṛṇām aikya-bhramo yataḥ
[nrinaam aikya-bhramo yatah]
maitreyaḥ uvāca — Maitreya said caramaḥ — ultimate sat — effect viśeṣāṇām — symptoms anekaḥ — innumerable asaṁyutaḥ — unmixed sadā — always parama-aṇuḥ — atoms saḥ — that vijṣeyaḥ — should be understood nṛṇām — of men aikya — oneness bhramaḥ — mistaken yataḥ — from which.
Blended reading (Sanskrit + English inline)
maitreya uvāca
maitreyaḥ uvāca
Maitreya said
caramaḥ
ultimate
caramaḥ sad-viśeṣāṇām
sat
effect
viśeṣāṇām
symptoms
aneko ’saṁyutaḥ sadā
anekaḥ
innumerable
asaṁyutaḥ
unmixed
sadā
always
paramāṇuḥ sa vijṣeyo
parama-aṇuḥ
atoms
saḥ
that
vijṣeyaḥ
should be understood
nṛṇām aikya-bhramo yataḥ
nṛṇām
of men
aikya
oneness
bhramaḥ
mistaken
yataḥ
from which.
The material manifestation’s ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.

The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Maitreya said: The paramāṇu is understood to be the ultimate particle of the material elements. There are innumerable such particles and they are always uncombined. Because of their small size, men are mistaken, identifying them with small particles they can see. In the Eleventh Chapter details of time are given, from which one can understand the length of the month, year and yuga. Finding the nature of subtle time difficult to describe, Maitreya first describes the division of matter. The smallest division (caramaḥ) of parts (viśeṣānām) of material elements (sat) is called the paramāṇu. Why is carama in the singular, indicating only one particle when there are many? Though the particles are many, to understand about the subtle nature of time, it is appropriate isolate one particle and thus the singular is used. But still the one particle should by its nature be either combined or uncombined. The verse therefore says it is not joined. This particle is understood to be the paramāṇu. This means that it cannot be seen. Then what is its size? From these particles which arise, men make a mistake concerning what constitutes a single particle. One perceived the very small particles of light which are seen in the rays of sun shining through a lattice window and thinks “Here is one particle, here is another fine particle.” A sixth part of that light particle is a paramāṇu, but it is invisible. Men are mentioned because some small insects the size of a trasareṇu can see this particle.
📝 My note

← Read full Chapter 11