FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.10.17

వైకారికో దేవసర్గ: పఞ్చమో యన్మయం మన: । పష్ఠస్తు తమస: సర్గో యస్త్వబుద్ధికృత: ప్రభో: ॥ ౧౭ ॥
vaikāriko deva-sargaḥ
[vaikaariko deva-sargah]
paṣcamo yan-mayaṁ manaḥ
[pashchamo yan-mayam manah]
ṣaṣṭhas tu tamasaḥ sargo
[shashthas tu tamasah sargo]
yas tv abuddhi-kṛtaḥ prabhoḥ
[yas tv abuddhi-kritah prabhoh]
vaikārikaḥ — interaction of the mode of goodness deva — the demigods, or controlling deities sargaḥ — creation paṣcamaḥ — fifth yat — that which mayam — sum total manaḥ — mind ṣaṣṭhaḥ — sixth tu — but tamasaḥ — of darkness sargaḥ — creation yaḥ — that which tu — expletive abuddhi-kṛtaḥ — made foolish prabhoḥ — of the master.
Blended reading (Sanskrit + English inline)
vaikāriko deva-sargaḥ
vaikārikaḥ
interaction of the mode of goodness
deva
the demigods, or controlling deities
sargaḥ
creation
paṣcamo yan-mayaṁ manaḥ
paṣcamaḥ
fifth
yat
that which
mayam
sum total
manaḥ
mind
ṣaṣṭhas tu tamasaḥ sargo
ṣaṣṭhaḥ
sixth
tu
but
tamasaḥ
of darkness
sargaḥ
creation
yas tv abuddhi-kṛtaḥ prabhoḥ
yaḥ
that which
tu
expletive
abuddhi-kṛtaḥ
made foolish
prabhoḥ
of the master.
The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool.

The demigods in the higher planets are called devas because they are all devotees of Lord Viṣṇu. Viṣṇu-bhaktaḥ smṛto daiva āsuras tad-viparyayaḥ: all the devotees of Lord Viṣṇu are devas, or demigods, whereas all others are asuras. That is the division of the devas and the asuras. Devas are situated in the mode of goodness of material nature, whereas the asuras are situated in the modes of passion or ignorance. The demigods, or controlling deities, are entrusted with departmental management of all the different functions of the material world. For example, one of our sense organs, the eye, is controlled by light, light is distributed by the sun rays, and their controlling deity is the sun. Similarly, mind is controlled by the moon. All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs.

After the creation of the demigods, all entities are covered by the darkness of ignorance. Each and every living being in the material world is conditioned by his mentality of lording it over the resources of material nature. Although a living entity is the master of the material world, he is conditioned by ignorance, by the false impression of being the proprietor of material things.

The energy of the Lord called avidyā is the bewildering factor of the conditioned souls. The material nature is called avidyā, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidyā, or pure knowledge. This is confirmed in Bhagavad-gītā. The energy of the Lord transforms from mahā-māyā to yoga-māyā and appears to pure devotees in her real feature. The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge. As disclosed in the previous verse, in the fourth creation the power of knowledge is also created. The conditioned souls are not originally fools, but by the influence of the avidyā function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel.

By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The fifth is the creation of the sense devatās and the mind from ahaṅkāra in sattva. The sixth creation is the creation of ignorance, which is produced by the avidyā-śakti of the Lord which bewilders the jīva. The fifth is related to the ahaṅkāra in sattva and consists of the creation of the deities presiding over the senses and the mind as well. These five are related to transformations of pradhāna. Next the creation of ignorance is described. This is a different type of undertaking. The sixth is the creation of ignorance. This was created by avidyā-śakti of the Lord which bewilders (abuddhi) the jīva. The meaning is this. Māyā has three conditions: pradhāna, avidyā and vidyā. By pradhāna the elements from mahat-tattva to earth are created. These are real creations, by which the aggregate (samaṣṭi) and individual bodies (vyaṣṭi) of the jīvas, with gross and subtle bodies are created. By avidyā which bewilders the jīva, five types of ignorance—avidyā, asmitā, raga, devṣa and abhiniveśa-- are created. These are not real. The world, composed of real and unreal, is produced by pradhāna and avidyā. By vidyā, knowledge which destroys the five types of ignorance is created. This will explained later in the commentary.
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