Śrīmad-Bhāgavatam 3.1.36
అపి స్వదోర్భ్యాం విజయాచ్యుతాభ్యాం
ధర్మేణ ధర్మ: పరిపాతి సేతుమ్ ।
దుర్యోధనోఽతప్యత యత్సభాయాం
సామ్రాజ్యలక్ష్మ్యా విజయానువృత్త్యా ॥ ౩౬ ॥
api sva-dorbhyāṁ vijayācyutābhyāṁ
[api sva-dorbhyaam vijayaachyutaabhyaam]
dharmeṇa dharmaḥ paripāti setum
[dharmena dharmah paripaati setum]
duryodhano ’tapyata yat-sabhāyāṁ
[duryodhano ’tapyata yat-sabhaayaam]
sāmrājya-lakṣmyā vijayānuvṛttyā
[saamraajya-lakshmyaa vijayaanuvrittyaa]
Word-for-word
api
—
as also
sva-dorbhyām
—
own arms
vijaya
—
Arjuna
acyutā-bhyām
—
along with Śrī Kṛṣṇa
dharmeṇa
—
on religious principles
dharmaḥ
—
King Yudhiṣṭhira
paripāti
—
maintains
setum
—
the respect of religion
duryodhanaḥ
—
Duryodhana
atapyata
—
envied
yat
—
whose
sabhāyām
—
royal assembly
sāmrājya
—
imperial
lakṣmyā
—
opulence
vijaya-anuvṛttyā
—
by the service of Arjuna.
Blended reading (Sanskrit + English inline)
api sva-dorbhyāṁ vijayācyutābhyāṁ
api
as also
sva-dorbhyām
own arms
vijaya
Arjuna
acyutā-bhyām
along with Śrī Kṛṣṇa
dharmeṇa dharmaḥ paripāti setum
dharmeṇa
on religious principles
dharmaḥ
King Yudhiṣṭhira
paripāti
maintains
setum
the respect of religion
duryodhano ’tapyata yat-sabhāyāṁ
duryodhanaḥ
Duryodhana
atapyata
envied
yat
whose
sabhāyām
royal assembly
sāmrājya-lakṣmyā vijayānuvṛttyā
sāmrājya
imperial
lakṣmyā
opulence
vijaya-anuvṛttyā
by the service of Arjuna.
Also let me inquire whether Mahārāja Yudhiṣṭhira is now maintaining the kingdom according to religious principles and with respect for the path of religion. Formerly Duryodhana was burning with envy because Yudhiṣṭhira was being protected by the arms of Kṛṣṇa and Arjuna as if they were his own arms.
Purport
Mahārāja Yudhiṣṭhira was the emblem of religion. When he was ruling his kingdom with the help of Lord Kṛṣṇa and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven. His actual arms were Lord Kṛṣṇa and Arjuna, and thus he surpassed everyone’s opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhiṣṭhira into difficulty, and at last the Battle of Kurukṣetra was brought about. After the Battle of Kurukṣetra, Mahārāja Yudhiṣṭhira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Mahārāja Yudhiṣṭhira.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Is Yudhiṣṭhira along with his two arms Kṛṣṇa and Arjuna maintaining the boundaries of dharma by proper principles? In his assembly Duryodhana became envious on seeing the wealth of governance conforming to the highest excellence?
In six verses Vidura asks about the Pāṇḍavas. Yudhiṣṭhira, (dharmaḥ) using his two arms in the form of Arjuna and Kṛṣṇa, protected the limits of dharma (setum). Duryodhana became envious of the wealth of governance which was in compliance with the highest excellence (vijayānuvrttyā).
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Source: vedabase.io