FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.1.34

అపిస్విదాస్తే భగవాన్ సుఖం వో య: సాత్వతాం కామదుఘోఽనిరుద్ధ: । యమామనన్తి స్మ హి శబ్దయోనిం మనోమయం సత్త్వతురీయతత్త్వమ్ ॥ ౩౪ ॥
apisvid āste bhagavān sukhaṁ vo
[apisvid aaste bhagavaan sukham vo]
yaḥ sātvatāṁ kāma-dugho ’niruddhaḥ
[yah saatvataam kaama-dugho ’niruddhah]
yam āmananti sma hi śabda-yoniṁ
[yam aamananti sma hi shabda-yonim]
mano-mayaṁ sattva-turīya-tattvam
[mano-mayam sattva-tureeya-tattvam]
api — as also svit — whether āste — does He bhagavān — the Personality of Godhead sukham — all happiness vaḥ — of you yaḥ — one who sātvatām — of the devotees kāma-dughaḥ — source of all desires aniruddhaḥ — the plenary expansion Aniruddha yam — whom āmananti — they accept sma — from yore hi — certainly śabda-yonim — the cause of the Ṛg Veda manaḥ-mayam — creator of the mind sattva — transcendental turīya — the fourth expansion tattvam — principle.
Blended reading (Sanskrit + English inline)
apisvid āste bhagavān sukhaṁ vo
api
as also
svit
whether
āste
does He
bhagavān
the Personality of Godhead
sukham
all happiness
yaḥ sātvatāṁ kāma-dugho ’niruddhaḥ
vaḥ
of you
yam āmananti sma hi śabda-yoniṁ
yaḥ
one who
sātvatām
of the devotees
kāma-dughaḥ
source of all desires
mano-mayaṁ sattva-turīya-tattvam
aniruddhaḥ
the plenary expansion Aniruddha
yam
whom
āmananti
they accept
sma
from yore
hi
certainly
śabda-yonim
the cause of the Ṛg Veda
manaḥ-mayam
creator of the mind
sattva
transcendental
turīya
the fourth expansion
tattvam
principle.
May I inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Ṛg Veda, the creator of the mind and the fourth plenary expansion of Viṣṇu.

Ādi-caturbhuja, the original expansions from Baladeva, are Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. All of Them are viṣṇu-tattvas, or nondifferent Personalities of Godhead. In the incarnation of Śrī Rāma, all these different expansions appeared for particular pastimes. Lord Rāma is the original Vāsudeva, and His brothers were Saṅkarṣaṇa, Pradyumna and Aniruddha. Aniruddha is also the cause of Mahā-Viṣṇu, from whose breathing the Ṛg Veda appeared. All this is nicely explained in the Mārkaṇḍeya Purāṇa. In the incarnation of Lord Kṛṣṇa, Aniruddha appeared as the son of the Lord. Lord Kṛṣṇa in Dvārakā is the Vāsudeva expansion of the original group. The original Lord Kṛṣṇa never leaves Goloka Vṛndāvana. All the plenary expansions are one and the same viṣṇu-tattva, and there is no difference in Their potency.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
How is Aniruddha, fulfiller of all desires of the devotees, whom the sages call the source of the Vedas, who is instigates action of the mind, is śuddha-sattva and is the fourth member of the catur-vyūha? Sātvatām can refer to the Yādavas or can mean devotees. He is called the source of the Vedas because the Vedas appear from his breathing. Evaṁ vā are asya mahato bhūtasya niḥśvasitam etad yad ṛgveda: From the Lord’s breathing arose the Ṛg-veda. (Bṛhad-āraṇyaka Upaniṣad) Manomaya means “he who moves (mayate) the mind.” He is the instigator of mental activities. He is the fourth member (turīya) of the catur-vyūha (tattvam) composed of śudda-sattva. Being bound up during the conflict of arrows is a pastime created by his own will, similar to the pastimes of Rāmacandra. That he is part of the catur-vyūha is show in the answers of Mārkandeya to Vraja in the Viṣnu-dharmottara. bhūyo bhūyas tv asau dṛṣṭo māyā devo jagat-patiḥ kalpa-kṣaye na vijṣātaḥ sa mayā mohitena vai kalpa-kṣaye vyatīte tu tan tu devaṁ pitāmahāt aniruddhāṁ vijānāmi pitaraṁ te jagat-patim The Lord of the universe seen by me again and again at the end of the kalpa was unknown to me, since I was covered by illusion. When the destruction at the end of the kalpa ended, I understood from Brahmā that the lord of the universe is your father, Aniruddha. Viṣṇu-dharmottara 1.79.2-3 When Bhīṣma begins to speak to Duryodhana about the appearance of Kṛṣṇa, he relates how Brahmā came to Gandhamādana and saw in his mind the Lord as Aniruddha. sṛṣṭvā saṅkarṣanaṁ devaṁ svayam ātmānam ātmanā kṛṣṇsattvam ātmanāṣrākṣīḥ pradyumnaṁ hy ātmā-sambhavam pradyumnāc cāniruddhaṁ tu yaḥ vidur viṣṇum avyayam aniruddho ’sṛjan māṁ vai brahmāṇaṁ loka-dhāriṇam vāsudeva-mayaḥ so ’haṁ tvayaivāsmi vinirmitah Having manifested Saṅkarṣaṇa, non-different from himself by his own potency, from himself the Lord manifested Pradyumna, non-different from Kṛṣṇa, by his own potency. From Pradyumna he manifested Aniruddha whom the wise know as indestructible Viṣṇu. Aniruddha created me, Brahmā, the maintainer of the worlds. Aniruddha is non-different from Vāsudeva. Thus I have been created by you. Mahā-bhārata 6.61.65-67
📝 My note

← Read full Chapter 1