Śrīmad-Bhāgavatam 12.8.44
తద్ వై భజామ్యృతధియస్తవ పాదమూలం
హిత్వేదమాత్మచ్ఛది చాత్మగురో: పరస్య ।
దేహాద్యపార్థమసదన్త్యమభిజ్ఞమాత్రం
విన్దేత తే తర్హి సర్వమనీషితార్థమ్ ॥ ౪౪ ॥
tad vai bhajāmy ṛta-dhiyas tava pāda-mūlaṁ
[tad vai bhajaamy rita-dhiyas tava paada-moolam]
hitvedam ātma-cchadi cātma-guroḥ parasya
[hitvedam aatma-chchadi chaatma-guroh parasya]
dehādy apārtham asad antyam abhijṣa-mātraṁ
[dehaady apaartham asad antyam abhijsha-maatram]
vindeta te tarhi sarva-manīṣitārtham
[vindeta te tarhi sarva-maneeshitaartham]
Word-for-word
tat
—
therefore
vai
—
indeed
bhajāmi
—
I worship
ṛta-dhiyaḥ
—
of Him whose intelligence always perceives the truth
tava
—
of You
pāda-mūlam
—
the soles of the lotus feet
hitvā
—
giving up
idam
—
this
ātma-chadi
—
covering of the self
ca
—
and
ātma-guroḥ
—
of the master of the soul
parasya
—
who is the Supreme Truth
deha-ādi
—
the material body and other false designations
apārtham
—
useless
asat
—
insubstantial
antyam
—
temporary
abhijṣa-mātram
—
only imagined to have a separate existence
vindeta
—
one obtains
te
—
from You
tarhi
—
then
sarva
—
all
manīṣita
—
desired
artham
—
objects.
Blended reading (Sanskrit + English inline)
tad vai bhajāmy ṛta-dhiyas tava pāda-mūlaṁ
tat
therefore
vai
indeed
bhajāmi
I worship
ṛta-dhiyaḥ
of Him whose intelligence always perceives the truth
tava
of You
pāda-mūlam
the soles of the lotus feet
hitvedam ātma-cchadi cātma-guroḥ parasya
hitvā
giving up
idam
this
ātma-chadi
covering of the self
ca
and
ātma-guroḥ
of the master of the soul
parasya
who is the Supreme Truth
dehādy apārtham asad antyam abhijṣa-mātraṁ
deha-ādi
the material body and other false designations
apārtham
useless
asat
insubstantial
antyam
temporary
abhijṣa-mātram
only imagined to have a separate existence
vindeta te tarhi sarva-manīṣitārtham
vindeta
one obtains
te
from You
tarhi
then
sarva
all
manīṣita
desired
artham
objects.
Therefore I worship Your lotus feet, having renounced my identification with the material body and everything else that covers my true self. These useless, insubstantial and temporary coverings are merely presumed to be separate from You, whose intelligence encompasses all truth. By attaining You — the Supreme Godhead and the master of the soul — one attains everything desirable.
Purport
One who falsely identifies himself as the material body or mind automatically feels entitled to exploit the material world. But when we realize our eternal spiritual nature and Lord Kṛṣṇa’s supreme proprietorship over all that be, we renounce our false enjoying propensity by the strength of spiritual knowledge.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
After giving up the covering on the ātmā such as possessiveness of body and house, which are all useless, insignificant, and temporary, I worship the lotus feet of the Supreme Lord, the guru of the jīva, who has true knowledge. A person should attain you alone, who know the devotee’s service, and he will attain all his desires.
Ṛta-dhiyaḥ means “the Lord who has true knowledge.” Giving up the covering on the ātmā—possessiveness of body and house, which is useless (apārtham), insignificant (asat) and temporary (antyam), I worship the lotus feet of you, who have true knowledge. One who worships you also attains you, who know the service of the devotee. “Then let those without material desire worship me. Let those with desires worship some one else.” No, if someone attains you, he attains all desirable objects.
My note
Source: vedabase.io