FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.8.2-5

ఆహుశ్చిరాయుషమృషిం మృకణ్డతనయం జనా: । య: కల్పాన్తే హ్యుర్వరితో యేన గ్రస్తమిదం జగత్ ॥ ౨ ॥ స వా అస్మత్కులోత్పన్న: కల్పేఽస్మిన్ భార్గవర్షభ: । నైవాధునాపి భూతానాం సమ్ప్లవ: కోఽపి జాయతే ॥ ౩ ॥ ఏక ఏవార్ణవే భ్రామ్యన్ దదర్శ పురుషం కిల । వటపత్రపుటే తోకం శయానం త్వేకమద్భ‍ుతమ్ ॥ ౪ ॥ ఏష న: సంశయో భూయాన్ సూత కౌతూహలం యత: । తం నశ్ఛిన్ధి మహాయోగిన్ పురాణేష్వపి సమ్మత: ॥ ౫ ॥
āhuś cirāyuṣam ṛṣiṁ
[aahush chiraayusham rishim]
mṛkaṇḍu-tanayaṁ janāḥ
[mrikandu-tanayam janaah]
yaḥ kalpānte hy urvarito
[yah kalpaante hy urvarito]
yena grastam idaṁ jagat
[yena grastam idam jagat]
sa vā asmat-kulotpannaḥ
[sa vaa asmat-kulotpannah]
kalpe ’smin bhārgavarṣabhaḥ
[kalpe ’smin bhaargavarshabhah]
naivādhunāpi bhūtānāṁ
[naivaadhunaapi bhootaanaam]
samplavaḥ ko ’pi jāyate
[samplavah ko ’pi jaayate]
eka evārṇave bhrāmyan
[eka evaarnave bhraamyan]
dadarśa puruṣaṁ kila
[dadarsha purusham kila]
vaṭa-patra-puṭe tokaṁ
[vata-patra-pute tokam]
śayānaṁ tv ekam adbhutam
[shayaanam tv ekam adbhutam]
eṣa naḥ saṁśayo bhūyān
[esha nah samshayo bhooyaan]
sūta kautūhalaṁ yataḥ
[soota kautoohalam yatah]
taṁ naś chindhi mahā-yogin
[tam nash chindhi mahaa-yogin]
purāṇeṣv api sammataḥ
[puraaneshv api sammatah]
āhuḥ — they say cira-āyuṣam — having an extraordinarily long life span ṛṣim — the sage mṛkaṇḍu-tanayam — the son of Mṛkaṇḍu janāḥ — people yaḥ — who kalpa-ante — at the end of the day of Lord Brahmā hi — indeed urvaritaḥ — remaining alone yena — by which (annihilation) grastam — seized idam — this jagat — entire universe saḥ — he, Mārkaṇḍeya vai — indeed asmat-kula — in my own family utpannaḥ — born kalpe — in the day of Brahmā asmin — this bhārgava-ṛṣabhaḥ — the most eminent descendant of Bhṛgu Muni na — not eva — certainly adhunā — in our age api — even bhūtānām — of all creation samplavaḥ — annihilation by flood kaḥ — any api — at all jāyate — has arisen ekaḥ — alone eta — indeed arṇave — in the great ocean bhrāmyan — wandering dadarśa — he saw puruṣam — a personality kila — it is said vaṭa-patra — of a banyan leaf puṭe — within the fold tokam — an infant boy śayānam — lying tu — but ekam — one adbhutam — wonderful eṣaḥ — this naḥ — our saṁśayaḥ — doubt bhūyān — great sūta — O Sūta Gosvāmī kautūhalam — curiosity yataḥ — due to which tam — that naḥ — for us chindhi — please cut mahā-yogin — O great yogī purāneṣu — of the Purāṇas api — indeed sammataḥ — universally accepted (as the expert knower).
Blended reading (Sanskrit + English inline)
āhuś cirāyuṣam ṛṣiṁ
āhuḥ
they say
cira-āyuṣam
having an extraordinarily long life span
ṛṣim
the sage
mṛkaṇḍu-tanayaṁ janāḥ
mṛkaṇḍu-tanayam
the son of Mṛkaṇḍu
janāḥ
people
yaḥ kalpānte hy urvarito
yaḥ
who
kalpa-ante
at the end of the day of Lord Brahmā
yena grastam idaṁ jagat
sa vā asmat-kulotpannaḥ
kalpe ’smin bhārgavarṣabhaḥ
naivādhunāpi bhūtānāṁ
samplavaḥ ko ’pi jāyate
eka evārṇave bhrāmyan
dadarśa puruṣaṁ kila
vaṭa-patra-puṭe tokaṁ
śayānaṁ tv ekam adbhutam
eṣa naḥ saṁśayo bhūyān
sūta kautūhalaṁ yataḥ
taṁ naś chindhi mahā-yogin
hi
indeed
purāṇeṣv api sammataḥ
urvaritaḥ
remaining alone
yena
by which (annihilation)
grastam
seized
idam
this
jagat
entire universe
saḥ
he, Mārkaṇḍeya
vai
indeed
asmat-kula
in my own family
utpannaḥ
born
kalpe
in the day of Brahmā
asmin
this
bhārgava-ṛṣabhaḥ
the most eminent descendant of Bhṛgu Muni
na
not
eva
certainly
adhunā
in our age
api
even
bhūtānām
of all creation
samplavaḥ
annihilation by flood
kaḥ
any
api
at all
jāyate
has arisen
ekaḥ
alone
eta
indeed
arṇave
in the great ocean
bhrāmyan
wandering
dadarśa
he saw
puruṣam
a personality
kila
it is said
vaṭa-patra
of a banyan leaf
puṭe
within the fold
tokam
an infant boy
śayānam
lying
tu
but
ekam
one
adbhutam
wonderful
eṣaḥ
this
naḥ
our
saṁśayaḥ
doubt
bhūyān
great
sūta
O Sūta Gosvāmī
kautūhalam
curiosity
yataḥ
due to which
tam
that
naḥ
for us
chindhi
please cut
mahā-yogin
O great yogī
purāneṣu
of the Purāṇas
api
indeed
sammataḥ
universally accepted (as the expert knower).
Authorities say that Mārkaṇḍeya Ṛṣi, the son of Mṛkaṇḍu, was an exceptionally long-lived sage who was the only survivor at the end of Brahmā’s day, when the entire universe was merged in the flood of annihilation. But this same Mārkaṇḍeya Ṛṣi, the foremost descendant of Bhṛgu, took birth in my own family during the current day of Brahmā, and we have not yet seen any total annihilation in this day of Brahmā. Also, it is well known that Mārkaṇḍeya, while wandering helplessly in the great ocean of annihilation, saw in those fearful waters a wonderful personality — an infant boy lying alone within the fold of a banyan leaf. O Sūta, I am most bewildered and curious about this great sage, Mārkaṇḍeya Ṛṣi. O great yogī, you are universally accepted as the authority on all the Purāṇas. Therefore kindly dispel my confusion.

Lord Brahmā’s day, consisting of his 12 hours, lasts 4 billion 320 million years, and his night is of the same duration. Apparently Mārkaṇḍeya lived throughout one such day and night and in the following day of Brahmā continued living as the same Mārkaṇḍeya. It seems that when annihilation occurred during Brahmā’s night, the sage wandered throughout the fearful waters of destruction and saw within those waters an extraordinary personality lying on a banyan leaf. All of these mysteries concerning Mārkaṇḍeya will be clarified by Sūta Gosvāmī at the request of the great sages.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Authorities say that Mārkaṇḍeya, the son of Mṛkaṇḍu, was an exceptionally long-lived sage who was the only survivor at the end of Brahmā's day, when the entire universe was merged in the flood of annihilation. But this same Mārkaṇḍeya, the foremost descendant of Bhṛgu, took birth in my own family during the current day of Brahmā, and we have not yet seen any total annihilation in this day of Brahmā. Also, it is well known that Mārkaṇḍeya, while wandering helplessly in the great ocean of annihilation, saw a wonderful personality—an infant boy lying alone within the fold of a banyan leaf. O Sūta, I am most bewildered and curious about this great sage, Mārkaṇḍeya. O great yogī, you are accepted as the authority on all the Purāṇas. Therefore kindly dispel my confusion. Urvāritaḥ means “remaining.” During the devastation by which (yena) the universe was swallowed up, he remained. That is well known. But there is no devastation now. That is my doubt. Otherwise how could it happen that he saw a small boy on a banyan leaf during devastation? Because of this doubt, I have curiosity. Cut this doubt and curiosity. Not only are you a great yogī but are acknowledged as an authority on the Purāṇas.
📝 My note

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