FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.7.11

అవ్యాకృతగుణక్షోభాన్మహతత్రిస్త్రవృతోఽహమ: । భూతసూక్ష్మేన్ద్రియార్థానాం సమ్భవ: సర్గ ఉచ్యతే ॥ ౧౧ ॥
avyākṛta-guṇa-kṣobhān
[avyaakrita-guna-kshobhaan]
mahatas tri-vṛto ’hamaḥ
[mahatas tri-vrito ’hamah]
bhūta-sūkṣmendriyārthānāṁ
[bhoota-sookshmendriyaarthaanaam]
sambhavaḥ sarga ucyate
[sambhavah sarga uchyate]
avyākṛta — of the unmanifest stage of nature guṇa-kṣobhāt — by the agitation of the modes mahataḥ — from the basic mahat-tattva tri-vṛtaḥ — threefold ahamaḥ — from the false ego bhūta-sūkṣma — of the subtle forms of perception indriya — of the senses arthānām — and the objects of sense perception sambhavaḥ — the generation sargaḥ — creation ucyate — is called.
Blended reading (Sanskrit + English inline)
avyākṛta-guṇa-kṣobhān
avyākṛta
of the unmanifest stage of nature
guṇa-kṣobhāt
by the agitation of the modes
mahatas tri-vṛto ’hamaḥ
mahataḥ
from the basic mahat-tattva
tri-vṛtaḥ
threefold
ahamaḥ
from the false ego
bhūta-sūkṣmendriyārthānāṁ
bhūta-sūkṣma
of the subtle forms of perception
indriya
of the senses
arthānām
and the objects of sense perception
sambhavaḥ sarga ucyate
sambhavaḥ
the generation
sargaḥ
creation
ucyate
is called.
From the agitation of the original modes within the unmanifest material nature, the mahat-tattva arises. From the mahat-tattva comes the element false ego, which divides into three aspects. This threefold false ego further manifests as the subtle forms of perception, as the senses and as the gross sense objects. The generation of all these is called creation.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
From the agitation of the original modes within the unmanifest material nature, the mahat-tattva arises. From the mahat-tattva comes the element false ego, which divides into three aspects. This threefold false ego further manifests as the elements, the senses and sense devatās. The generation of all these is called primary creation. Sarga is defined. From a disturbance of the guṇas of pradhāna or prakṛti comes mahat-tattva. From mahat-tattva comes ahaṅkāra. From threefold ahaṅkāra come sense objects (bhūta-sūkṣma), the senses and the devatās (artha). This primary creation is called sarga. The same verb is understood in the following definitions.
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