Wherever the form of Viṣṇu resides, māyā, though fearless with deceitful persons, does not exist. Where Viṣṇu, who gives shelter to māyā, exists, there can be no constant discussions among ātmavādīs or various quarrels. Where Viṣṇu exists, there can be no mind subjected to accepting and rejecting. Where Viṣṇu exists there can be no created objects or creators, since he is beyond created and creator. Where Viṣṇu exists, there can be no results of pious actions and no jīvas with ahaṅkāra affected by the three guṇas. Therefore, the form of Viṣṇu is devoid of suffering jīvas and causes of suffering in the form of māyā. The devotee who has destroyed lust and anger in his heart experiences the highest bliss with that form of the Lord. If all jīvas are subject to anger and hatred because of the illusions of māyā, who is exempt? vilajjamānayā yasya sthātum īkṣā-pathe 'muyā vimohitā vikatthante mamāham iti durdhiyaḥ The ignorant jīvas, bewildered by māyā who is ashamed to stand in sight of the Lord, boast about “I” and “mine.” SB 2.5.13 According to the words of Brahmā, māyā has no jurisdiction over Viṣṇu and the great devotees. Then, what is the svarūpa of Viṣṇu? Three verses answer. Māyā has no influence on the svarūpa of Viṣṇu (yatra). What is māyā? She remains fearless towards the deceitful person (dambhi iti). Because the Lord and the devotee have no deceit, she is fearful of them, and does not remain there. When ātmavādīs discuss about the ātmā, māyā is present. Where Viṣṇu’s form appears (yat), there is no quarrelling. Viṣṇu gives shelter to māyā. yac-chaktayo vadatāṁ vādināṁ vai vivāda-saṁvāda-bhuvo bhavanti kurvanti caiṣāṁ muhur ātma-mohaṁ tasmai namo 'nanta-guṇāya bhūmne I offer respects to the great Lord of eternal qualities, whose material energy is the cause of agreement and disagreement among those who make philosophies and then argue with others, whose material energy continually bewilders them as to the real nature of ātmā. SB 6.4.31 Thus, in Viṣṇu there is no mind which has functions of accepting and rejecting. Where Viṣṇu appears, there are no created objects with a cause of their creation (he is eternal), since he is distinct form both a created object and creator. In Viṣṇu there are no pious results such as Svarga. There is no jīva with ahaṅkāra, influenced by the three guṇas or the three conditions of consciousness. Therefore where Viṣṇu resides there is no suffering jīva and no cause of suffering from the guṇas. Who reveals this person? The devotee devoid of lust and anger in his heart experiences exceptional bliss (virameta) with the Lord