FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.6.25

జీవితం మరణం జన్తోర్గతి: స్వేనైవ కర్మణా । రాజంస్తతోఽన్యో నాస్త్యస్య ప్రదాతా సుఖదు:ఖయో: ॥ ౨౫ ॥
jīvitaṁ maraṇaṁ jantor
[jeevitam maranam jantor]
gatiḥ svenaiva karmaṇā
[gatih svenaiva karmanaa]
rājaṁs tato ’nyo nāsty asya
[raajams tato ’nyo naasty asya]
pradātā sukha-duḥkhayoḥ
[pradaataa sukha-duhkhayoh]
jīvitam — the living maraṇam — the dying jantoḥ — of a living being gatiḥ — the destination in his next life svena — by his own eva — only karmaṇā — work rājan — O King tataḥ — than that anyaḥ — another na asti — there is not asya — for him pradātā — bestower sukha-duḥkhayoḥ — of happiness and distress.
Blended reading (Sanskrit + English inline)
jīvitaṁ maraṇaṁ jantor
jīvitam
the living
maraṇam
the dying
jantoḥ
of a living being
gatiḥ svenaiva karmaṇā
gatiḥ
the destination in his next life
svena
by his own
eva
only
karmaṇā
work
rājaṁs tato ’nyo nāsty asya
rājan
O King
tataḥ
than that
anyaḥ
another
na asti
there is not
asya
for him
pradātā sukha-duḥkhayoḥ
pradātā
bestower
sukha-duḥkhayoḥ
of happiness and distress.
The life and death of an embodied soul and his destination in the next life are all caused by himself through his own activity. Therefore, O King, no other agent is actually responsible for creating one’s happiness and distress.

Although King Parīkṣit apparently died by the bite of Takṣaka, it was Lord Kṛṣṇa Himself who brought the King back to the kingdom of God. Bṛhaspati wanted young King Janamejaya to see things from the spiritual point of view.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The life and death of an embodied soul and his destination in the next life are all caused by himself through his own activity. Therefore, O King, no other agent is responsible for creating one's happiness and distress. Hear the philosophy behind what you are doing out of grief for your father. The actions of the living entity cause his destination such as Svarga on dying. This is the normal arrangement for low living entities (jantoḥ). But your father’s living, dying and attaining the Supreme Lord’s abode were by the Lord’s arrangement. The Lord protected him by his own hand from the weapon of Aśvatthāmā and also arranged for him to die by the curse of the sage. He arranged from him to attain his spiritual abode through the teachings his beloved Śukadeva. All these events were arranged by the Lord. Takṣaka is a cause of this death in name only.
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