Śrīmad-Bhāgavatam 12.11.13
అవ్యాకృతమనన్తాఖ్యమాసనం యదధిష్ఠిత: ।
ధర్మజ్ఞానాదిభిర్యుక్తం సత్త్వం పద్మమిహోచ్యతే ॥ ౧౩ ॥
avyākṛtam anantākhyam
[avyaakritam anantaakhyam]
āsanaṁ yad-adhiṣṭhitaḥ
[aasanam yad-adhishthitah]
dharma-jṣānādibhir yuktaṁ
[dharma-jshaanaadibhir yuktam]
sattvaṁ padmam ihocyate
[sattvam padmam ihochyate]
Word-for-word
avyākṛtam
—
the unmanifest phase of material creation
ananta-ākhyam
—
known as Lord Ananta
āsanam
—
His personal seat
yat-adhiṣṭhitaḥ
—
upon which He is sitting
dharma-jṣāna-ādibhiḥ
—
together with religion, knowledge and so on
yuktam
—
conjoined
sattvam
—
in the mode of goodness
padmam
—
His lotus
iha
—
thereupon
ucyate
—
is said.
Blended reading (Sanskrit + English inline)
avyākṛtam anantākhyam
avyākṛtam
the unmanifest phase of material creation
ananta-ākhyam
known as Lord Ananta
āsanaṁ yad-adhiṣṭhitaḥ
āsanam
His personal seat
yat-adhiṣṭhitaḥ
upon which He is sitting
dharma-jṣāna-ādibhiḥ
together with religion, knowledge and so on
dharma-jṣānādibhir yuktaṁ
yuktam
conjoined
sattvaṁ padmam ihocyate
sattvam
in the mode of goodness
padmam
His lotus
iha
thereupon
ucyate
is said.
Ananta, the Lord’s sitting place, is the unmanifest phase of material nature, and the Lord’s lotus throne is the mode of goodness, endowed with religion and knowledge.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Ananta, the Lord's sitting place, is pradhāna, and the Lord's lotus throne is the mode of goodness, endowed with religion and knowledge.
The seat where he is situated, called Ananta, is pradhāna. Pradhāna is vibhūti represented by Ananta. In the previous verse the vibhūti of the Lord’s garland was māyā or prakṛti (same as pradhāna), the cause of creation. However Ananta is the root cause. His lotus throne, another seat, accompanied by dharma and jṣāna, is sattva-guṇa.
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Source: vedabase.io